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complex, fragmentary, sound snippets constantly interrupt and contest each other vying for<br />

attention to be heard. Moreover, the start up of the soundtrack is aligned to a movement sensor<br />

which is only activated when the viewer comes in very close to the work, for example, to pull out and<br />

examine the files but if the individual leaves this intimate orbit the soundtrack stops and returns to<br />

the beginning. This places autonomy with each individual viewer but, only those who are prepared to<br />

give their full embodied, cognitive attention, have access to the totality of the artwork.<br />

The project was confined to a relatively small and personal collection of artefacts, my role as a<br />

visual artist was to bring these familial, individual and subjective documents into dialogue with a<br />

wider audience in a public space. I drew on key, contemporary, art strategies of appropriation and<br />

experimental film techniques and deployed ethnographic and oral history methodologies. By<br />

experimenting with various narrative registers and mixing fact and fiction I created formations with<br />

the potential and possibility of offering the spectator an encounter with specific spatial and temporal<br />

spaces ‘in action.’ The art installation creates a discursive, contested, plurivocal terrain in contrast to<br />

a fixed, entombed, homogeneous site. Individual artworks employ the tactile, the sonic, and moving<br />

image to capture the delicate web of feelings, attitudes and values that though not always visible<br />

radically underpin activities, memories and events documented by familial, archival processes and<br />

which play such a critical role in both performing and maintaining identity.<br />

Keywords: Family, Archive, Collective memory, Installation art, The voice<br />

Dr. Margaret FITZGIBBON<br />

Independent scholar/artist<br />

ftzgibbonmargaret1@gmail.com<br />

Website: www.margaretfitzgibbon.net<br />

Notes<br />

1 For an excellent account of the social context to this ‘second wave’ emigration from Ireland to<br />

Britain see Liam Ryan ‘Irish Emigration to Britain Since World War II’ in Migrations: The Irish at<br />

Home and Abroad, ed. Richard Kearney (Dublin: Wolfhound Press, 1990), 45–67.<br />

2<br />

See Michel Foucault, The Archaeology of Knowledge (New York: Routledge Classic, 2002), 142‐<br />

148<br />

3<br />

See Jacques Derrida, Archive Fever: A Freudian Impression (Chicago: The University of Chicago<br />

Press, 1998).<br />

4<br />

The Archive: Documents of Contemporary Art (2006),editor Merewether, Charles, (2006) p.17<br />

5<br />

Maurice Halbwachs (1877‐1945) was a French philosopher and sociologist and a student of<br />

Henri Bergson who influenced him greatly. In On Collective Memory (1950) published after his<br />

death he was one of the first to argue that collective memory plays a vital role in how we form<br />

and maintain our identities and that this memory is dependent upon the "cadre" or framework<br />

within which a group is situated in a society.<br />

6<br />

“The Sound of Memory” in The German Quarterly 74.4 (Fall 2001): 368‐378. Morris, Leslie, p.377<br />

Bibliography<br />

Bergson, Henry. Matter and Memory. Mineola, New York: Dover Publications Inc, [1886] 2004.<br />

Derrida, Jacques. Archive Fever: A Freudian Impression. Chicago: University of Chicago Press, 1998.<br />

Foucault, Michel. The Archaeology of Knowledge. London and New York: Routledge Classics, 2002.<br />

Halbwachs, Maurice. On Collective Memory, trans. Jr Ditter F. J. and Ditter V. Y., New York: Harper and<br />

Row, [1950] 1992.<br />

Hirsch, Marianne, ed., The Familial Gaze. Hanover: University Press of New England, 1999.<br />

Kearney, Richard, ed. Migrations: The Irish at Home and Abroad. Dublin: Wolfhound Press, 1990.<br />

Merewether, Charles, ed. The Archive: Documents of Contemporary Art. Whitechapel London: The MIT<br />

Press, 2006.<br />

Morris, Leslie. “The Sound of Memory”. The German Quarterly 74.4 (Fall 2001): 368‐378.

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