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2. Conceptualizing a biographical book based on women: The straight questions involved here<br />

are –<br />

− Whether it is worth writing on women’s lives?<br />

− Are they (the people) interested in knowing about it?<br />

− If, yes, how deep one could dig into their lives?<br />

− What all one could expose and in how much detail?<br />

− How to balance between being truthful and being politically correct?<br />

− What if truth turns out to be bitter and ugly?<br />

− How and how much to sugar‐coat the material so that you do not hurt sensitivities involved?<br />

And, finding answers to these questions are not easy. The lives of women are full of social<br />

sanctions. Every second thing concerning them is a taboo. The moment they are conceived, they are<br />

aborted. For example, 25 million women have gone missing from a country like India. (Anderson<br />

2012). In some Asian societies, the families place a premium on boy’s education; girl’s education is<br />

still considered a wasteful expenditure for a major section of society in India. In one survey, 23<br />

percent of Indian school‐age girls dropped out of school when they reached puberty as their<br />

menstruation is a taboo. ( George 2012). The taboos around menstruation in fact, plague a third of<br />

the world’s population (Mollins 2013). As they grow up, they are ‘given away’ in marriage<br />

(Kanyadaan or donation of the girl) causing their displa ement and high mobility. Numerous<br />

incidences of domestic violence, marital rape, dowry deaths go unreported and are suppressed by<br />

their own families including women who over the years have been conditioned to suffer in silence.<br />

Will they reveal all this? Will they agree to get it published? Would they‐ the people , like to read it<br />

and not place sanctions against you and your work– are some of the moot questions, one has to face<br />

while conceptualizing a book on women’s lives<br />

3. Selecting appropriate research methodology –‘Gender’ often intersects with race, ethnicity<br />

and culture (Collins 2000) . Hence there is a need for using ’culturally appropriate research<br />

methodology (Sosulski 2010). Since the subjects like ‘Gender’ happen to be so complex that it could<br />

not be reduced to a few variables and since in one woman’s life, there could be layers of lives waiting<br />

to be explored, it is the ‘qualitative methodology which makes sense.<br />

4. Levels of analysis and writing – One could cover any one or multiple levels of analysis<br />

depending on the time, resource and other constraints.<br />

Source: Bernard and Ryan (201 , p. 129).<br />

5. Research process – Surely, it is a gendered world out there. Unfortunately, it is not just men<br />

but women too who have gender bias. In a country like India where the family ties still remain very<br />

strong, the senior ladies of the household like mother in law make all major decisions about the<br />

daughter in law. In such a scenario, getting material and interviewing young ladies of the house<br />

becomes a major challenge. What and to what extent will ‘she’ reveal, what will be published,<br />

whether it will be published et al , all become a major decision of the family who decides it on behalf<br />

of the protagonist and thus a very difficult exercise . Further, in the first instance, most of the<br />

women protagonists appear to be an open book promising full cooperation and support. But the<br />

moment one starts digging deeper and asks difficult questions, they start playing hide and seek.

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