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7.2.2. A drama of Ibsen, “When we Wake up from the Dead” (1899), deals with the life of a<br />

sculptor with a marked taste for young and elderly women. It could refer to Rodin.<br />

8. From the brother<br />

8.1. Camille’s young brother was struck by his sister’s work, which he supported in various<br />

articles. He is full of enthusiasm: "This is a woman of genius”, while his appreciation has a certain<br />

narcissism in it: “Now it’s my bust she’s making, a superb work.” He is dazzled by La valse “drunk…<br />

and lost in its musicality”, by Clotho" an old Gothic woman like a spider tangled in its own web", by<br />

Medusa with that head with" the bloody tresses" that Perseus raises behind him, (...) is that her<br />

madness? or rather a representation of remorse? That face at the end of this raised arm, yes, it<br />

seems to me to recall the decomposed features" (1951). He also likes L’abandon: "The body, after all,<br />

knows as much as the soul." He is fully aware of his sister’s impressive talent: "How all of this, all the<br />

way to the most secret shivers of the soul, trembles with inexpressible life."<br />

8.2. After the heartbreak connected with Rodin’s refusal of marriage and the pain of her abortion,<br />

CC was drained. She endured financial misery and solitude (She broke statues of hers probably<br />

because she was herself broken). Such a sister becomes a burden. Eight days after her father's death,<br />

her sole protector and support, the family agreed with the brother’s assent, on her confinement in<br />

asylum. The writer have visited her a dozen times, he never questioned this scandalous decision. He<br />

had invincible justifications for her: “My sister Camille had extraordinary beauty… exceptional<br />

energy, imagination, and extraordinary determination. And all these superb gifts came to nothing:<br />

after an extremely sad life, she ended in complete failure.”<br />

8.3. P. Claudel gives two distinct versions of this confinement.<br />

The first because of complaints from tenants in 19 quai Bourbon (shutters closed, used to go out<br />

in the morning, report of finding display of the Stations of the Cross hung on the wall!).<br />

The second is of a religious nature: “Understand that a person I’m very close to has committed<br />

the same crime as you and that for 26 years she has been atoning for it in a madhouse. To kill a child,<br />

kill an immortal soul, that's horrible. It's frightfull". Thus the confinement is punitive: «30 years of<br />

confinement would have held the place of purgatory for her” and legitimizes the fact that the<br />

writer/ambassador/Catholic leaves her to rot in the asylum.<br />

Let’s remember that in 1927 Paul Claudel acquired a vast castle of Brangues with farm, stables,<br />

orangery. He doesn’t invite his sister there who remains shut away in the asylum – also a vast similar<br />

building ‐with 200 patients. She, who is stagnating and dying in this place, signs for herself “your<br />

sister ‐in‐exile." He doesn’t react to repeated requests for her liberation, even from the medical staff,<br />

contenting himself by sending packages or money. Dedicated only to his own glory, he will visit her<br />

12 times in 30 years and does not attend her funeral in 1943. On September 29, 1943 (his last visit),<br />

he wrote that each act of his sister “is a step towards disaster." The body of Camille was thrown into<br />

the common grave.<br />

8.4. When the talent of Camille was front and center again at an exhibition in 1951, the brother<br />

writes a piece titled My Sister Camille. He struck a confident posture there, with his arm encircling a<br />

bust of Camille! It was a bronze bust, but his sister was made of flesh and soul.<br />

9. Conclusion<br />

To conclude these biographical crossings: the "freedom demanded” by this woman was never<br />

obtained by her, and that her wrongful detention crushed her more and more every year, leaving her<br />

without the power or the daring to flee. She, who has transformed her soul through sculpture<br />

concluded her own life suffering from hunger, thirst and loneliness, forbidden to write or receive<br />

letters or visits. Even the medical diagnoses that twice suggested that she could leave the asylum was<br />

disregarded by her family. She was too deranged.

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