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Her third and final collection shows the lucidity of the poet: "Another Birth" is the experience of a<br />

woman who was reborn and happily reconciled with the world and nature. She finally found her role<br />

in the world and feels herself belonging to the world.<br />

Thematic and formal viewpoint of Forough’s poetry is very modern. Her knowledge of several<br />

European languages allows her to know the most important concepts of Western thought and<br />

literature. When reading the poetry of Forough, we are struck by, for the first time in the modern<br />

Persian poetry, the presence of the more subjective concepts such as space and time, so valued by<br />

the European poets and writers from the early twentieth century. We can find these notions in the<br />

following poem:<br />

He was extended,<br />

Up to infinity,<br />

Beyond the life […]<br />

I saw his heart,<br />

With its wandering magician rhyme,<br />

Resonate in all my heart.<br />

The time flew away. (The Unison)<br />

In this poem, we find the notion of time and space. During the act of love, the real space changes<br />

into a subjective body space: “He was extended/ Up to the infinity”. Being “extended” and absolute,<br />

this subjective space paves the way for the passage of subjective and absolute time: “The time flew<br />

away”, Forough says. This subjective time makes the two lovers eternal.<br />

What distinguishes this poet in Iran is her freedom of speech and honesty in describing the<br />

feminine universe and themes of love, the physical relationship between woman and man, small<br />

erotic details, which broke the traditional taboos. She speaks frankly and openly about the act of love<br />

and reveals small details of a physical relationship. In her poetry, the use of grammatical first person<br />

"I" is like a call to the reader to discover the world of the poet and not to hesitate to enter it and to<br />

believe Forough's experiences and life. Through erotic poems, she insists on the right of the woman<br />

and her freedom to act even in the act of love which indeed breaks traditional taboos. She wants to<br />

overcome male domination that is imposed on women, especially in the most private and secret<br />

aspects of life. Actually, she knows that the first step to get rid of the patriarchal tradition is to<br />

control the temptations and uncontrolled pleasure of the man who is looking at the woman as a tool<br />

for satisfying his sexual desires and thus degrades the dignity of the woman as a human being.<br />

The poetry of Forough is the story of her life including all stages of her life, with all its passions<br />

and feelings. She talks about her husband, her son and his father and others so as to us the<br />

opportunity to know her biography. Indeed, it is new in Persian poetry as Persian classical poets<br />

never talked about their lives in their poetry, and that’s why we know almost nothing of their lives.<br />

In addition, instead of addressing very traditional themes and vocabulary of Persian classical<br />

poetry, speaking of the rose and garden, the nightingale and butterflies, wine and butler and also<br />

using complicated symbols and metaphors, unknown to the people, Forough simply speaks words of<br />

life; words that show the life of a housewife, a mother. She says:<br />

Life is perhaps<br />

a long street through which a woman holding<br />

a basket passes every day. […]<br />

Life is perhaps<br />

that child who is running back home. (Another Birth)<br />

One can find her feminine universe with all its details and all descriptions. The feminine universe<br />

that she draws in her poetry belongs not only to her but to all Iranian women who can find there<br />

their own disappointments, passions, joys and pains. Thus, Forough could be considered as the<br />

spokeswoman of all the women of her time, one who says loudly what other women could not say<br />

because of cultural and social restrictions.

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