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SOUND OF SILENCE 1 /SILENCE OF SOUND 2 *<br />

YEŞIM USTAOĞLU<br />

DRAWS IMAGES OF SILENCE<br />

Deniz BAYRAKDAR *<br />

“In the history of films, every great moment that shines is a silent one.” –King Vidor, quoted in<br />

Joseph Cotton, Vanity Will Get You Somewhere: An Autobiography. 3<br />

Silence and the autumn 4 of Turkish cinema<br />

Turkish cinema has arrived at its autumn before experiencing its spring. The whole of the 1980s is<br />

veiled under the ceasing of sounds in arts and especially in Turkish cinema. Beginning from the mid<br />

1990s film production began to flourish, although with specific examples, and then a “New Wave”<br />

came out of its cocoon 5 after years of exile in our “Imaginary Homeland Turkish Cinema.” 6<br />

These recent examples of the “New Wave” in Turkish cinema use silence as a powerful medium of<br />

sound. Their use of silence suggests the death of the language, lack of dialogue and understanding. In<br />

these films there is also silence in the image. Especially auteur directors of the recent films make use<br />

of silence “as not simply the absence of sound, 7 ” they also silence the image by slowing the<br />

movement and going into details of the images and constructing frames to still pictures. Such<br />

moments of silencing the sound and image could be considered as a new experience for the<br />

spectator as well as the director; i.e. silenced gaze towards the cities or mute looks at the landscape.<br />

Space of the first gaze is more the metropole, Istanbul and the later in my examples, the Black Sea<br />

Region. Istanbul films’ silence compared to films of Anatolia is also different in its tonal approach. In<br />

both cases, silence in the context of social exclusion, language, gender and generations is<br />

experimented as a strong and basic tool by the directors of the New Cinema. Directors such as Yeşim<br />

Ustaoğlu, Semih Kaplanoğlu, Zeki Demirkubuz, Nuri Bilge Ceylan, Tayfun Pirselimoğlu, Derviş Zaim,<br />

Reha Erdem and Özcan Alper use silence as a formal element of their films. Their use of silence can<br />

be categorized in terms of the common formal aspects, and their use of aural and visual elements.<br />

The conceptualization of silence in their films needs a detailed analysis of how sound and silence<br />

ratio is constructed technically and aesthetically. I would rather state that they have to be measured,<br />

evaluated according to their “silence values.” The silence in these films is often analysed from a social<br />

and a historical perspective but an analysis of painterly qualities of these “mute images” is lacking.<br />

These directors draw “silence” through framing, lighting, colors as well as through the use of figure<br />

and ground. The “silence” is experienced as tableaus of temporal and spatial entities. These films<br />

primarily contribute to the value of the cinematographic achievement of the New Turkish Cinema<br />

and also, these directors share a vision, a comment on Turkey now and then through their films as<br />

social signifiers, as tools for questioning the self and the other. By analyzing films such as Güneşe<br />

Yolculuk/Journey to the Sun (Yeşim Ustaoğlu,1999) Büyük Adam, Küçük Aşk/Hejar (Handan İpekçi,<br />

2011) Tül Akbal Süalp describes silence 8 as “Exile of the word to the no one’s country” and underlines<br />

that in recent films women’s language has ceased.<br />

... These spaces and women are strange to that people hence neither the sound of<br />

these space nor the sound of women at the threshold is heard... They share the common<br />

fate of these geographies: they are exiled from themselves. .. 9<br />

* Kadir Has University, Department of Radio, Television and Cinema<br />

Thanks to Defne Tüzün and Teoman Türeli for proofreading this<br />

essay.

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