sempozyum_bildiri_kitabi

7
Al‐Iṣfahānī, Kitāb al‐Aghānī, vol. XII, 205.
8
Al‐Iṣfahānī, Kitāb al‐Aghānī, vol. XXII, 146–147.
9
Al‐Iṣfahānī, Kitāb al‐Aghānī, vol. XII, 204.
10
Al‐Iṣfahānī, Kitāb al‐Aghānī, vol. XVIII, 49.
11
Al‐Iṣfahānī, Kitāb al‐Aghānī, vol. XXI, 57–58.
12
Al‐Iṣfahānī, Kitāb al‐Aghānī, vol. XXI, 57.
13
It is interesting to see that this freedom of expression about sexual matters was not only
related to the famous licentious circles of the golden era, as it is also found in a wider
chronological, social and geographical context, as in late al‐Andalus. It is known, for example, that
when Ibn Khaldūn visited Granada, in the 14 th century, he bought a ŷāriya and that fact inspired
Ibn al‐Khaṭīb to write a long epistle for him in which he described in detail the sexual intercourse
that his friend would have with the girl. See Celia del Moral and Fernando Velázquez Basanta, “La
risāla de Ibn al‐Jaṭīb a Ibn Jaldūn con motivo de su matrimonio con una cautiva cristiana,” in Ibn
al‐Jaṭib y su tiempo, eds. Celia del Moral Molina and Fernando Velázquez Basanta (Granada: EUG,
2012), 223–239.
14
Ch. Pellat, The Encyclopaedia of Islam, 2 nd ed., s. v. “Mudjūn”.
15
Ewald Wagner, The Encyclopaedia of Islam, 2 nd ed., s. v. “Abū Nuwās”.
16
Al‐Iṣfahānī, Kitāb al‐Aghānī, vol. VII, 38–39.
17
Al‐Iṣfahānī, Kitāb al‐Aghānī, vol. XVI, 237.
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