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scenes intentionally. Barry also draws her present avatar in the process of creating her work. Since<br />

Marchetto recounts only a certain time frame of her life, that is her diagnosis and recovery from<br />

breast cancer, her narrating voice is not distanced from that of her avatar, although all these<br />

narrations are naturally conceived in retrospect that is after the events take place. These three books<br />

will be examined further in the following sections.<br />

Lynda Barry’s One Hundred Demons<br />

Lynda Barry names her work as autobiofictionalography in the introductory pages of One Hundred<br />

Demons and adds a metafictional question in two frames to explain her point “Is it autobiography if<br />

parts of it are not true? Is it fiction if parts of it are?” These metafictional questions—asked by the<br />

adult narrator who is sitting at her desk and drawing—is the proof that Barry is not content with just<br />

telling the story but reaching out to the reader to ponder upon the authenticity of life writing. In a<br />

way, she is trying to establish a pact between herself and the reader without stating the parts that<br />

are fictional and/or factual. A further examination of the two frames yields more information. The<br />

first frame shows the narrator with a blank paper, with a brush in her hand, ready to draw, whereas<br />

the second frame depicts her after the drawing is completed. Therefore the question includes the<br />

suggestion that the book moves closer to factuality (or actuality) maybe more so than intended in<br />

the beginning.<br />

Barry uses thick and round lines and her illustrations are colored. Each section has a different<br />

colored background and/or the major color choices change slightly. The gestures of her characters<br />

are graphically exaggerated such as the characters in the “Dancing” section where the figures have<br />

curved and elongated arms. Such amplification serves to emphasize feelings related to the<br />

surroundings. The book consists of seventeen sections plus the “intro” and the “outro” sections that<br />

start with how the author conceives the ideas of her demons. A two‐page collage precedes each<br />

section beginning where the title of that particular section is decorated with objects like real<br />

photographs, dried flowers, lace pieces or origami animals. Several other critics have also noted<br />

these elaborated pastiches. 5 Barry names these pages as the “bumpiness” of her work, parts that are<br />

unlike the two dimensional cartoons in the rest of the book. Each section corresponds to what the<br />

narrator calls a “demon” and are subsequently titled “Head Lice and My Worst Boyfriend,” “Lost<br />

World,” “Dancing,” “Common Scents,” “Resilience,” “Hate,” “the Aswang,” “Magic,” “the Visitor,”<br />

“San Francisco,” “My First Job,” “Magic Lanterns,” “Cicadas,” “Dogs,” “Girlness,” “the Election,” “Lost<br />

and Found.” These demons represent aspects of narrator’s life that she feels uncomfortable with or<br />

struggles to change as a child and later as an adult.<br />

Barry’s Irish and Filipina backgrounds are elements of her illustrations. She draws the setting of<br />

the multicultural working class environment from a young child’s perspective. The child avatar<br />

experiences several traumatic events as evidenced in her comment, “This ability to exist in pieces is<br />

what some adults call resilience.” She continues her remarks as “And I suppose in some way it is a<br />

kind of resilience, a horrible resilience that makes adults believe children forget trauma.” 6 She also<br />

notes, “Can’t remember / Can’t forget” in the beginning page of the same section, “Resilience.” In<br />

fact there are many instances of pain and distress in the book. Other children discriminate and do<br />

not want to talk or play with her, she is ridiculed for her looks, behaviors and bodily smells, she feels<br />

out of place and alienated even in her household, she is mistreated and abused in her romantic<br />

attachments, and she has trouble maintaining friendships.<br />

Perhaps one of most traumatic events occurs at the last frame of “Resilience” section. This single<br />

frame shows the child avatar in a yellow‐stripped short dress, sitting in a green garden or field with<br />

red flowers on the side, playing with her doll. A grown up man in brown trousers with a cigarette in<br />

his hand is standing up next to the child. His face and upper body are not visible but the child is<br />

looking up to him and slightly smiling. His speech balloon reads, “Hey there, sweetheart. Do you and

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