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REVEALING SOURCES: HISTORICAL RESOURCES ON WOMEN,<br />

INTERNATIONALISM, AND PEACE<br />

Wendy E. CHMIELEWSKI*<br />

If war has traditionally been associated with men, action, and masculinity, peace, or the absence<br />

of war has been considered feminine, passive, and connected to women. While this is very much of<br />

an over simplification, scholars of peace studies and peace history often find themselves and their<br />

subject matter relegated to the sides lines of the “important” trends and issues of world history. As<br />

this is true of the study of peace, it is also sometimes true for the study of women’s lives. At another<br />

recent conference, when I suggested that women peace activists in the 1980s played a significant<br />

role in ending the Cold War, my conclusions were called unrealistic by another historian. How could<br />

ordinary women, outside of any government hierarchy, play a role in changing government policy?<br />

Another scholar has recently called peace activists naïve and unrealistic. So if the history of peace<br />

activism is considered by many to be invisible, unimportant, secondary to war in the course of human<br />

events, there are similar ideas about the lack of influence and importance of women in the world.<br />

Women and peace have long been considered to have had a special affinity. In contrast war, the<br />

absence of peace, has been considered the province of men, almost identified with male<br />

characteristics of strength, passion, and political will. For some, the markers of historical social and<br />

political change only occur during a period of war. These connections have created a space for<br />

women activists to work towards a peaceful and just world. Some women entered into this work<br />

believing they had a special role to play as literal or figurative mothers, nurturing and preserving life,<br />

opposed to war which is life‐destroying by definition. Others have seen women as the antithesis of<br />

militarism, and representing the family, home, stability, and the cornucopia of abundance. Still<br />

others have seen war and violence as destroyers of physical safety, political and civil rights for<br />

women. Certainly throughout history some women have also acted as warriors and supporters or<br />

promoters of war and violence.<br />

Peace has never been a monolithic concept, but it is multi‐faceted, sometimes connected with<br />

justice. Some of its adherents oppose particular wars, others oppose all war and violence. Some<br />

peace activists base their opposition to war on religious belief, others on a secular belief in justice,<br />

law, or even economic practicality. Some women believe any war is misguided, a failure of human<br />

ability, others believe that some situations call for military force or government intervention to<br />

protect vulnerable populations. Historically women peace activists have tried to connect with other<br />

women around the world to build movements dedicated to expanding women’s rights and building a<br />

world without war more just to women. These activists often assumed women the world over had<br />

commonalities/universalities which would draw them together to act for the same goals. Although<br />

these women were shaped by their times and beliefs, they were inspired to travel across bordersgeographical<br />

and cultural, to find common cause with other women, in creating a more peaceful<br />

world.<br />

As women and peace activists many of their efforts were ignored or denigrated, considered by<br />

many to be unimportant to world events. In reality peace women are not invisible, and they turn up<br />

everywhere challenging governments and nation states, armies and violence, working to end war,<br />

building peaceful and just communities, creating spaces for better lives for everyone. Indeed, at<br />

times even governments or other cultural institutions have recognized that women’s peace work can<br />

challenge basic frameworks, and have sometimes labeled peace activists as the “Most Dangerous<br />

Women”.<br />

An international women’s peace movement was long the dream of women activists in the West.<br />

By the middle of the 19 th century British and American women activists, veterans of a trans‐Atlantic<br />

anti‐slavery movement saw themselves as internationally‐minded, and understood how such issues<br />

*<br />

Swarthmore College ‐ Swarthmore, USA

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