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Joy is an exception. The Flute Player ( 1900‐1905), whether described as “a little female faune", or<br />

as "a siren.” It sometimes comes from the pleasures of dizziness: La Valse (1889‐1905 ) which, in its<br />

asymmetry, marks the beginnings of an imbalance, maybe a disappearance and a fall.<br />

CC’s work suggests that the most insistent pain circulates among cultures. So Sakountala (1886‐<br />

88, changed into Vertumne and Pomone, will become then The Abandonment The first reference is<br />

Hindu (legend of Kalidasa). It changes then into a Greco‐Roman reference: the nymph Pomone, the<br />

divinity of fruits, fascinates the rural gods. The tricks of Vertumne (transformation into a woman, use<br />

of the image, then the mythological narrative) refer to those of Rodin. The third slightly modified<br />

Greek reference will become Niobide Injured by the murder of her children. The fourth reduces itself<br />

to a universal state of the soul, represented as being outside myth: however, The Abandonment is at<br />

the same time about the lover who neglects her, and her own renunciation, in despair.<br />

The mature age. This explicit autobiographical allegory shows her intense suffering as an<br />

abandoned woman. She speaks this time about her real‐life experience, outside of myth. The<br />

sculpture has its own story, beyond that. In a first projection, the man resists the old woman who<br />

draws him to her; in the second, he lets himself be led, and abandons his young, pleading mistress<br />

(1893 ). Two movements in the emotional history of a lucid C.C.<br />

Her last work, Niobide wounded (1907), shows a woman “dying of an arrow”, hand on chest.<br />

Based on the position of Sakuntala, it has ‐in addition‐‐ long hair. This representation, following her<br />

life too closely to be just a coincidence, is a part of her autobiographically motivated work. In this<br />

sense, her freedom as an artist encounters the depths of her soul, by the act of creation, and does<br />

not hesitate to express that despite her state of exhaustion.<br />

3.3. Unexpected revelation through a “Chinese portrait” of CC. The following document is part of<br />

an album entitled “An Album to Record Confessions: Chinese Portrait.. Feeelings Thoughts.”<br />

“Your favorite virtue? I do not have any: they are all boring.<br />

Your favorite qualities in man? To obey his wife<br />

Your favorite qualities in woman? Will enrage her husband<br />

Your favorite occupation? To do nothing<br />

Your chief characteristic? Caprice and inconstancy<br />

Your idea of happiness? To marry General Boulanger<br />

Your idea of misery? To be the mother of many children<br />

Your favorite color and flower ? The color which changes the most change and the<br />

flower which is more unchanging<br />

If not yourself, who you would you be? A cab horse in Paris<br />

Your favorite prose authors? Mr. Pellerin author of the famous images.<br />

Your favorite poet? Whoever does not write.<br />

Your favorite painters and composers? Myself.<br />

Your favorite heroes in real life? Pranzini or Tropmann (optional) (?)<br />

Your favorite heroines in real life? Louise Michel<br />

Your favorite heroes in fiction? Richard III<br />

Your favorite heroines in fiction? Lady Macbeth<br />

Your favorite food and drink? The cuisine of Merlatti 34 (love and fresh water)<br />

Your favorite names? Abdonide (!) Joséphyr (!), Alpheus Boulang (Baker?)<br />

Your pet aversion? Nurses, coachmen, and models.<br />

What is your present state of mind? It is too difficult to say.<br />

For what fault have you MOST toleration? I tolerate all my faults, but not those of<br />

others.<br />

Your favorite motto? One “Here it is” is better than two "You’ll get it’s"<br />

Cam Claudel, May 16, 1888.

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