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ecounting her experience of veiling with gusto, the emotional charge of the conversation changed<br />

when the subject came to its perception by classmates.<br />

I was going to a normal Christian school. I was the only one veiled. They were not<br />

scared of me or something. But occasionally it happens. Someone says something. But like<br />

maybe two per cent of the people. Just like those kinds of people are everywhere, they<br />

can be in the classroom too.<br />

Taliha had been on occasion subject to unpleasant remarks in her Christian school, such as<br />

when someone said she had a theedoekje (dish rag) on her head. In fact, she had anticipated this<br />

criticism long before. Her veiling at the age of twelve was a strategic action: she veiled right before<br />

she was about to start at the new secondary school, entering a new context with new students. She<br />

wanted to establish herself already as a veiled girl in the new context. A similar concern is reported<br />

by Rana:<br />

I started to veil at around age thirteen. This is for most people the same. Otherwise<br />

you have to worry about hearing some nasty comments from Dutch students, or<br />

experiencing being cast out from the group. Otherwise, the ones that know you from<br />

before, they ask questions. So at the end of primary school, we decided to veil right away<br />

with friends, so that we do not have to veil in the middle of the school years. So everyone<br />

would meet us as veiled.<br />

Expecting various questions and negative attention, Rana anticipated a social discomfort<br />

associated with manifesting such a visible marker of difference in school where the majority was<br />

ethnic Dutch. Therefore, one strategy in curbing belonging uncertainty our respondents adopted was<br />

to veil at the onset of middle school and meet other students as veiled when they knew that they<br />

would be veiling later on.<br />

Teachers’ feedback and attitudes can also contribute to ambiguity in belonging. Berna<br />

primarily received questions from her surprised class teacher who asked to talk to her father: “She<br />

asked whether my family pressured me, why all of a sudden I did this, or whether I got engaged. It<br />

took her a while to get used to the idea that I’m still the same person and not retreating from<br />

everything.” Berna’s teacher was highly concerned with her educational progress upon her veiling.<br />

Berna resented her teacher’s inquiries and the presumption that veiling would undermine her<br />

classroom participation.<br />

Emel recalls an instance in which she came to question her teacher’s attitude:<br />

Recently we were discussing 9/11, terrorists, America... When the teacher said<br />

terrorist, he looked at me. Maybe on purpose, maybe not. I am the only veiled one in<br />

class. And I make myself noticeable. Classmates always say that I am very open and<br />

outspoken. So I said to the teacher, “Why are you looking at me when we talk about this?”<br />

And he said “Oh I’m sorry. I didn’t realize.” So, we shouldn’t relate everything to<br />

discrimination. My teacher was like “I didn’t do it on purpose. I was just looking that way.”<br />

But there’s no need to be coy about this. Sometimes some teachers say you will not<br />

manage the degree. You will not graduate. How shall I say …., they feel a certain aversion<br />

to you. They might say “This is too difficult for you. Go do something else.” Yes they exist<br />

too, but perhaps one out of ten teachers.<br />

Dominant social discourses outside class can intensify belonging uncertainty as some topics<br />

discussed work to engage minority identities. Given recent juxtaposition of Islam and terrorism, Emel<br />

questioned her teacher’s intent on whether or not he is implying something. Emel’s identification as<br />

a practicing Muslim creates a certain a strong feeling of uncertainty in whether she is being<br />

discriminated against. This example shows the unsettling mode with regards to belonging these<br />

women feel, as another respondent argued: “I’m always apprehensive that someone will make an<br />

Islam related derogatory remark.” The recent political context and its social implications for Muslims<br />

render students vulnerable to issues of belonging, leaving them with questioning attitudes and a

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