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THE INTERSECTION OF THE PUBLIC AND THE PRIVATE IN AN<br />

AUTOBIOGRAPHY: ONE ERA TWO WOMEN: IN EACH OTHER’S<br />

MIRROR<br />

Nazan AKSOY *<br />

Autobiography is a recently developed literary genre in Turkish literature. Partly due to the<br />

inadequate development of the written culture for a long time, memories were mostly shared orally<br />

both in family circles and among acquaintances. Also people who wished to write their<br />

autobiographies were discouraged by pressure from the state and society, fearing that what they<br />

wrote might violate the principle of privacy. The belated emergence of individualism in Turkey can be<br />

pointed out among the chief reasons that relegated autobiographical writing to the background.<br />

Until 1990s, almost all autobiography writers have typically been from highly educated elite majority<br />

of whose families have had some sort of role in political and economic life in Turkey.<br />

The westernization process and the construction of the Turkish nation‐ state helped unite men<br />

and women along collective goals and the republican project supported the role of the women in the<br />

public sphere. Already in the nineteenth century the traditional structure of Ottoman society was<br />

beginning to decline leading the way to initial steps of modernization. The Ottoman elite that viewed<br />

modernization as a means of emancipation from traditional patriarchal authority both for women<br />

and for themselves thought that women’s liberation was a central issue. As Deniz Kandiyoti put forth,<br />

by pointing out the oppression and powerlessness women had, modernist and reformist men<br />

criticized the aspects of their society which constrain them as well. 1 The ideas on reforms concerning<br />

the question of women were the most important steps in the severing of the ties with the past. In<br />

the process of modernization, women were the crucial symbol both at home and abroad. During the<br />

construction of the nation state women were needed to be integrated in the political and economic<br />

structure since they had gained recognition in the society both through their support of the war of<br />

independence and their active role in economic production.<br />

Nevertheless, the acceptance of women into the public sphere did not guarantee women’s<br />

emancipation. Within the process of constructing a nation state, women’s rights gained momentum<br />

by the aid of the bureaucratic elite and the state itself, but these rights were part of the politics<br />

alongside individual rights and civil rights. These changes in the public sphere helped emergence of<br />

new women and men, yet could not prevent the continuation of the patriarchal conventions<br />

especially in the private life.<br />

The new republican ideology invited new women to public service and many years later these<br />

women published their autobiographies in order to present their exemplary lives and encourage new<br />

generations to participate in the public sphere. Yet nationalism frowned upon individualistic world<br />

views and it suppressed feminist aspirations for the sake of establishing a social cohesion in the<br />

making of a nation.<br />

First autobiographical narratives of pioneering women mostly reveal a kind of success story in the<br />

male world of public life. These women were brought up in the earliest phases of Turkish<br />

modernization. While telling the story of their Bildung, they voiced the painful experiences resulting<br />

from polygamy; they advocated the right of education and called for the eradication of gender<br />

discrimination‐ a demand which was in line with ideas of progressive men of the period. Although<br />

*<br />

Istanbul Bilgi University, Department of Comparative Literature

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