30.05.2016 Views

sempozyum_bildiri_kitabi

sempozyum_bildiri_kitabi

sempozyum_bildiri_kitabi

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

In every quarter and village or in every two quarters and villages, if necessary, there<br />

shall be at least one Sibyan School. In the mixed (Muslim‐non‐Muslim) villages and<br />

quarters, the Islamic school and non‐Muslim children’s school shall be different.<br />

Article Nine declared that primary education was compulsory for girls from the age of six to ten<br />

and for boys from the age of seven to eleven. Local authorities were assigned to monitor school age<br />

children, register their names and take swift action if people did not comply with the rules. Parents<br />

or whoever was responsible for the child was to be cautioned and if they persisted, punished, when<br />

the child did not go to school. In some exceptional circumstances, which were listed in Article<br />

Thirteen, a child’s excuse would be accepted for failing to attend the school.<br />

For years, educating girls had been encouraged, and Article Fifteen announced that if there were<br />

two schools in a neighbourhood or village, which belonged to the same religious group, one of them<br />

was to be reserved for girls. However, if there was only one school available, then girls would be<br />

admitted to this school. They were permitted to study in the boys’ school until the girls’ schools were<br />

completed. In the ‘girls only schools’, teachers were to be preferably females. But, in the absence of<br />

qualified teachers, aged and respectable men would be able to teach. The same regulations would<br />

apply to girls’ schools as boys’ schools, and separate schools were planned to be built specially for<br />

girls.<br />

Rüshdiye schools for girls were to be built in big cities, starting in the capital Istanbul, and later to<br />

be spread to provincial centres. If the population was only Muslim in the city, then a Rüshdiye school<br />

for Girls would be especially opened for them. If the population was Christian only, then the school<br />

was to be for Christians. In mixed Muslim and non‐Muslim cities, followers of each religion would<br />

have their own school providing that there was more than five hundred houses (Article Twenty‐<br />

Seven). Teachers at the Rüshdiye schools for girls were to be females only. But, until qualified female<br />

teachers graduated, old and decent males (musin ve edib adamlardan) would be employed (Article<br />

Twenty‐Eight).<br />

Darülmuallimat (Female teacher training college)<br />

Girls’ education gradually became a state policy and the Maarif‐i Umumiye Nizamnamesi set<br />

regulations for their education. The Nizamname included detailed description of opening schools for<br />

girls at primary and secondary levels and more importantly proposed a higher‐level school to train<br />

female teachers 13 . The college had two branches: Sibyan and Rüshdiye. Each branch was divided in<br />

two departments: a department to train teachers for Muslim schools and a department to train<br />

teachers for non‐Muslim schools 14 . Until female teachers were trained for the college, aged and wellmannered<br />

male teachers were going to be employed as teachers. Graduates of Rüshdiye schools<br />

were to be accepted to the college, but those, who did not have Rüshdiye diploma, were going to be<br />

examined prior to their admission. Students were going to receive stipends during their study and<br />

were obliged to work at least five years at schools where they were appointed.<br />

In 26 April 1870 (25 Muharrem 1287 A.H.), the official state newspaper Takvim‐i Vekayi<br />

announced that the Darülmuallimat was officially opened in Istanbul by the Minister of Public<br />

Education, Safvet Pasha. In the opening ceremony, Safvet Pasha drew attention to the importance of<br />

providing women equal opportunities for their education 15 . As to support his views, he gave<br />

examples from hadith, Islamic history and European states, and emphasised that women were<br />

capable of learning sciences and industry as much as men. He pointed out that due to absence of<br />

special schools, girls did not have the chance to continue their education after studying at the<br />

primary schools. As a result new Rüshdiye schools were opened for girls, but because there were no<br />

qualified female teachers and male teachers dominated the school, after the age of nine or ten, girls<br />

did not stay at school more than two years. This was not long enough to complete their education;<br />

they needed at least four years of study. The Minister said that the solution was to increase the<br />

number of female teachers at these schools and therefore it was important to open a college to train

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!