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Henry’s legacy<br />

Not so the UK.<br />

Many people now laugh at the well-meaning woolliness of the Church of England, but the fact<br />

remains that it is the religion of state.<br />

The Queen is not, as Prince Charles has said he would like to be, “Defender of Faith”, but<br />

“Defender of the Faith”, the Supreme Governor of the Church of<br />

England.<br />

Twenty-six of her bishops have seats and voting rights in the<br />

House of Lords. No other religion is afforded this privilege.<br />

If the US constitution formally separates Church and State, then<br />

British law formally entwines them.<br />

And here is the real irony.<br />

Far from making Britain a more religious place, this seems to<br />

have made it less so.<br />

Which is precisely the effect Henry VIII was after when he devised<br />

the system, in the 16th Century. Inventing a new religion with<br />

himself at its head was Henry’s way of keeping turbulent priests<br />

in their place.<br />

To this day, the critical voice of the Anglican Church is blunted by the fact that its leading bishops<br />

are appointed by the prime minister. Very few ever bite the hand that feeds them.<br />

Powerless religion<br />

There is a critical balance between power and prophecy.<br />

Britain’s Chief Rabbi, Dr Jonathan Sacks, says we remove religion from the political landscape at<br />

our peril, because without what George W Bush once called “the vision thing”, politics is reduced<br />

to short-term matters of popularity or profit.<br />

By the same token, though, Dr Sacks is also adamant that the religious voice in politics should<br />

remain powerless.<br />

Religion’s ability to win people’s hearts and minds should depend on force of argument rather<br />

than the argument of force.<br />

Religion, he says, has at its worst been responsible for genocide, tyranny, despotism and<br />

terrorism, but always and only when it has become confused with power.<br />

“I can’t imagine anything worse than rule by religious leaders and I would have nothing to do<br />

with it. You know, in ancient Israel you had people with power called kings and you had people<br />

with no power at all called prophets. Now, can you remember the kings of Israel? I can’t.<br />

“But the words of the prophets of Israel will never be forgotten as long as people turn their eyes to<br />

heaven. And therefore it’s that voice from the side, the voice that speaks not to party politics and<br />

immediate interest, but to the innermost soul of the human within us, the divine within us, which<br />

actually succeeds because it has no power at all. And that is the kind of society I’d like to live in.”<br />

The third episode of Michael Buerk’s series The Hand of God was broadcast at 2235 on<br />

Tuesday 9 December, on BBC One.<br />

Muslimansko iskazivanje vere u Evropi danas<br />

Wednesday, February 27th, 2008<br />

One of the Queen’s jobs is to<br />

defend the faith<br />

Dr. Enes KarićMUSLIMANSKO ISKAZIVANJE VJERE U EVROPI DANAS<br />

Različita shvatanja “euro-islama”<br />

Vjerujem da pretpostavljate zašto moram, na samom početku, objasniti, bolje reći, opravdati naslov ove<br />

besjede. A moram to učiniti jer i ovaj naslov i njegovo objašnjenje pokazuju usud današnjeg muslimanskog<br />

življenja u Evropi, tim prije što katolički i protestantski teolozi danas nemaju potrebu objašnjavati “katoličko<br />

iskazivanje vjere” ili “protestantsko iskazivanje vjere” u Evropi i na Zapadu. Gotovo da se u katoličkoj i<br />

protestantskoj literaturi ne mogu naći naslovi tipa “euro-katoličanstvo” ili “euro-protestantizam”, ili su

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