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don’t know or refused to answer. O<strong>vera</strong>ll, the findings suggest that although religion is important,<br />

most Turks would reject a legal system based solely on religious law.<br />

Who Wears the Headscarf?<br />

The Gallup Poll results show that nearly half (45%) of Turkish women surveyed say they wear a<br />

headscarf in public, while a slim majority (52%) say they do not wear a headscarf. Further, older<br />

women and those with little education are more likely to say they wear a headscarf in public: 71%<br />

of women aged 45 and older say they cover their heads in public, versus 40% of those aged 30 to<br />

44 and 29% of those aged 15 to 29. Additionally, women with a primary school education or less<br />

(74%) are more than twice as likely as those with a high school or training school education (27%)<br />

to say they cover their heads. The sample size of Turkish women with a university education is too<br />

small to report.<br />

In the late 1990s, Turkey’s Constitutional Court ruled that female students could not wear a<br />

headscarf in public universities. In other words, for se<strong>vera</strong>l years now, religiously conservative<br />

women interested in pursuing a university education have had to decide between these two basic<br />

rights (education and religion). By choosing to pursue her education beyond the secondary level, a<br />

woman has to give up what she believes is a religious obligation and a part of her religious<br />

identity.<br />

According to the latest UNDP Development Report, Turkey is one of the few countries in the<br />

greater Middle East North African region where the ratio of females enrolled in tertiary education<br />

to enrolled males enrolled is only 0.74. In most Gulf states, the ratio is above 1.40. In fact, in<br />

Bahrain, Kuwait, the United Arab E<strong>mir</strong>ates, and Qatar this female-to-male enrollment ratio tops<br />

2.0.

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