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Kesava (Krishna). Patanjali also describes dramatic and mimetic performances (Krishna-<br />

Kamsopacharam) representing the killing of Kamsa by Vasudeva.<br />

Also in the 1st century BCE, there seems to be evidence for a worship of five Vrishni heroes<br />

(Balarama, Krishna, Pradyumna, Aniruddha and Samba) for an inscription has been found at Mora<br />

near Mathura, which apparently mentions a son of the great satrap Raj Uvula, probably the satrap<br />

Sodasa, and an image of Vrishni, "probably Vasudeva, and of the "Five Warriors".<br />

From the early centuries of the common era, the inscriptions and references to worship of Krishna<br />

become very numerous.<br />

The Bhakti tradition<br />

Main article: Bhakti<br />

Bhakti, meaning devotion, is not confined to any one deity of Hinduism. However Krishna has<br />

become an important and popular focus of the devotional and ecstatic aspects of Hindu religion,<br />

particularly among the Vaishnava sects.<br />

Devotees of Krishna subscribe to the concept of lila, meaning 'divine play', as the central principle<br />

of the universe. The lilas of Krishna, with their expressions of personal love that transcend the<br />

boundaries of formal reverence, serve as a counterpoint to the lilas of another avatar of Vishnu:<br />

Rama, "He of the straight and narrow path of maryada, or rules and regulations."<br />

The bhakti movements devoted to Krishna became prominent in southern India in the 7th to 9th<br />

centuries CE. The earliest works included those of the Alvar saints of the Tamil country. A major<br />

collection of their works is the Divya Prabandham. The Alvar Andal's popular collection of songs<br />

Tiruppavai, in which she conceives of herself as a Gopi, is perhaps the oldest work of this genre.<br />

Kulashekhara's Mukundamala was another notable offering of this early stage.<br />

Spread of the Krishna-bhakti movement<br />

"Celebration of Spring by Krishna and Radha," 18th Century miniature; in the Guimet Museum,<br />

Paris<br />

The movement spread rapidly from Northern India into the south, with the Gita Govinda of<br />

Jayadeva (12th century CE) becoming a landmark of devotional, Krishna-based, literature. It<br />

elaborated a part of the story of Krishna, that of his love for one particular gopi, called Radha, a<br />

minor character in the Bhagavata Purana but a major one in some others like the Bramhavaivarta-<br />

Purana. The poem is in Sanskrit and soon became famous all across India. Radha henceforth<br />

became inseparable from devotion to Krishna.

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