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This article is about the Hindu deity. For other meanings, see Krishna (disambiguation).<br />

Krishna ( in Devanagari, kṛṣṇa in IAST, pronounced [ kr̩ʂɳə] in classical Sanskrit) is<br />

a deity worshipped across many traditions of Hinduism. He is usually depicted as a young<br />

cowherd boy playing a flute (as in the Bhagavata Purana) or a youthful prince giving philosophical<br />

direction (as in the Bhagavad Gita).<br />

Most commonly within Hinduism, Krishna is worshipped as an avatar of Vishnu (Vishnu is<br />

considered the Supreme God by the Vaishnava schools). Within Gaudiya Vaishnavism and the<br />

Nimbarka Sampradaya, Krishna is worshipped as the source of all other avatars (including<br />

Vishnu). [1]<br />

Krishna and the stories associated with him appear across a broad spectrum of Hindu<br />

philosophical and theological traditions. Though they sometimes differ in details reflecting the<br />

concerns of a particular tradition, some core features are shared by all. These include a divine<br />

incarnation, a pastoral childhood and youth, and life as a heroic warrior and teacher.<br />

Etymology<br />

Main article: List of titles and names of Krishna<br />

The term Krishna in Sanskrit has the literal meaning of "black" or "dark", and is used as a name to<br />

describe someone with dark skin. The Brahma Samhita describes Krishna's complexion as being<br />

"tinged with the hue of blue clouds", [2] and he is often depicted in paintings with blue or dark-blue<br />

skin. In murtis, Krishna is more commonly portrayed as being dark skinned or black. For instance<br />

the Jagannatha deity (a form of Krishna, whose name means Lord of the World) at Puri is black in<br />

colour, with his brother Balarama and sister Subhadra, both having much lighter complexions.<br />

The Gaudiya tradition explains the primary meaning of the name Krishna as being “all-attractive”.<br />

This is justified by an interpretation of a verse in the Mahābhārata, as given in the Chaitanya<br />

Charitamrita. [3] Commentators on the Vishnu sahasranama offer explanations on similar lines.<br />

According to Adi Sankara's commentary, Krishna is the 57th name of Vishnu and means the<br />

"Existence of knowledge and Bliss."<br />

Literary sources<br />

Yashoda bathing the child Krishna. (Western Indian illustrated Bhagavata Purana Manuscript)<br />

The earliest text to explicitly provide detailed descriptions of Krishna as a personality is the<br />

Mahābhārata which depicts Krishna as an incarnation of Vishnu who is central to many of the<br />

main stories of the epic. The eighteen chapters of the sixth book (Bhishma Parva) that constitute<br />

the Bhagavad Gita contain the advice of Krishna to Arjuna, on the battlefield. Krishna is already<br />

an adult in the epic, although there are allusions to his earlier exploits. The Harivamsa, a later<br />

appendix to this epic, contains the earliest detailed version of Krishna's childhood and youth.

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