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Arab connection<br />

A line in the Book of Jubilees (20:13) mentions that the descendants of Abraham's son by Hagar,<br />

Ishmael, as well as his descendants by Keturah, became the "Arabians" or "Arabs". The 1st<br />

century Jewish historian Josephus similarly described the descendants of Ishmael (i.e. the<br />

Ishmaelites) as an "Arabian" people. [10] He also calls Ishmael the "founder" (κτίστης) of the<br />

"Arabians". [11] Some Biblical scholars also believe that the area outlined in Genesis as the final<br />

destination of Ishmael and his descendants ("from Havilah to Assyria") refers to the Arabian<br />

peninsula. This has led to a commonplace view that modern Semitic-speaking Arabs are<br />

descended from Abraham via Ishmael, in addition to various other tribes who intermixed with the<br />

Ishmaelites, such as Joktan, Sheba, Dedan, Broham, etc. Both Judeo-Christian and Islamic<br />

traditions speak of earlier inhabitants of Arabia.<br />

Classical Arab historians traced the true Arabs (i.e., the original Arabs from Yemen) to Qahtan<br />

and the Arabicised Arabs (people from the region of Mecca, who assimilated into the Arabs) to<br />

Adnan, said to be an ancestor of Muhammad, and have further equated Ishmael with A'raq Al-<br />

Thara, said to be ancestor of Adnan. Umm Salama, one of Muhammed's wives, wrote that this was<br />

done using the following hermeneutical reasoning: Thara means moist earth, Abraham was not<br />

consumed by hell-fire, fire does not consume moist earth, thus A'raq al-Thara must be Ishmael son<br />

of Abraham. [12]<br />

According to the Church of Jesus Christ of Latter-day Saints<br />

The Book of Abraham is a scriptural text for some denominations of the Latter Day Saint<br />

movement (also know as Mormons). Abraham's sojourn in Egypt is given very differently in the<br />

Latter-day Saint Abraham 1 - 2. [13] than in in Genesis 12. Abraham is credited for restoring praise<br />

and worship of the One true God (Elohim, Jehovah, and the Holy Ghost) and restoring the lost<br />

ordinances of circumcision and Temple covenants.<br />

In July 1835, Michael Chandler brought a traveling exhibition of four Egyptian mummies and<br />

papyri contained Egyptian hieroglyphics to Ohio, then home of the Latter-Day Saints. Chandler<br />

asked Joseph Smith Jr. to look at the scrolls, due to Smith's notoriety and claims to translate the<br />

golden plates of the Book of Mormon. These Joseph Smith and two other LDS purchased for<br />

$2400. Smith declared two of the scrolls contained original writings of Abraham and Joseph. From<br />

this results the The Book of Abraham. This translation became a book dealing with Abraham's<br />

journeys in Egypt, containing many distinctive Mormon doctrines. Considerable controversy<br />

surrounds the surviving papyri claimed as the source for the translation of the Book of Abraham.<br />

While the Book of Abraham scrolls were reported to be longer than the Bible, [14] only a small<br />

portion was published by Latter-day Saint Founder Joseph Smith. This portion, published serially<br />

in 1842, [15] is now found in the Pearl of Great Price. Chapters 1 and 2 include details about<br />

Abraham’s early life and his fight against the idolatry of Egypt (under rule of Pharaoh) and even<br />

of his own family. [16] It recounts how pagan priests of Pharaoh tried to sacrifice him, but an angel<br />

appeared and rescued him. Chapter 2 includes information about God’s covenant with Abraham,<br />

and how it would be fulfilled.<br />

In addition to the text, there are three facsimiles of vignettes from the papyrus. The first and most<br />

disputed facsimile depicts Abraham about to be sacrificed by a priest; the second is the<br />

hypocephalus which contains important insights about the organization of the heavens (Cosmos)<br />

for order of the Temple ordinances and covenants to be officiated through the Priesthood Keys of<br />

Heaven. The final picture shows Abraham teaching in the Pharaoh’s court.<br />

"Abraham is always regarded in the Old Testament as founder of the covenant race, which is<br />

personified in the house of Israel. He is the “father of the faithful.” Latter-day revelation has<br />

"clarified" the significance of the Abrahamic covenant and other aspects of Abraham’s life and<br />

ministry. He was greatly blessed with divine revelation concerning the planetary system, the<br />

creation of the earth, and the pre-birth activities of the spirits of people. One of the most valiant

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