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and intellectual bankruptcy. How can one talk of the rights of the human being without asking what the human being is, who the human being is? How can we propagate human rights without some understanding of the human being?The truth of the matter however is that Western human rights doctrine does embody a certain notion of the human being even if it is not explicit. Underlying the Universal Declaration of Human Rights, the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights is a concept of the individual human being as the only true bearer of rights. Rights are due to the individual qua individual. It is the individual who, in the ultimate analysis, is the measure of all things. Rights must serve the individual if they are to have any legitimacy at all.This concept of the individual as “the measure of all things” has major weaknesses. If man is the measure of all things then he does not have to submit to a higher authority, to a transcendental force beyond himself. He decides what is right and what is wrong, what is good and what is bad. This results invariably in the erosion of absolute spiritual and moral values.Erosion of absolute spiritual and moral values arising from the illusory liberation of man from a higher spiritual authority, is one of the causes of the prevailing chaos and confusion in the moral domain in contemporary Western society. The individual’s self-interest, the individual’s pleasure, has become the main criterion for determining ethical standards.By making rights serve the individual, by placing the individual at the centre of the universe, Western human rights doctrine has reinforced man’s ego. There is no doubt that the selfishness and greed which have become pervasive in many Western and even non- Western societies are linked, even if indirectly, to the growth of this egocentric concept of the individual. It is also responsible, to some extent, for the spread of a hedonistic, sensate, materialistic culture.When the human ego is given unfettered freedom, when the human ego is not subjected to a higher moral authority, it sometimes seeks expression through destructive forms. Tribe, community, nation, race, even religion can all be perverted by the ego to create antagonisms and animosities which tear asunder the human family. This is yet another reason why the individual should never be placed at the centre of the universe, why he should never be glorified as the measure of all things.This also explains why Western human rights doctrine, centred as it is around the individual, will never be able to furnish the basis for the unity of humankind. To reiterate, it feeds the ego which leads to inter-group, inter-class, inter-state, inter-religious conflicts. Of course, no one is suggesting that the unfettered human ego is the only or even the main cause of social conflicts. But taming the ego through total surrender to a Transcendental Reality, to God, would at least create the psychological attitude conducive for harmony and unity within the human family. Human Dignity The inadequacies of Western human rights doctrine in contrast to the more comprehensive Quranic vision of the human being presents a fundamental challenge to Muslim philosophers and scholars. Is it possible, through reflections on the Quran and the Sunnah, to develop a truly universal concept of human dignity which all human beings everywhere would be able to identify with? For the Quran itself places great importance upon human dignity. It “declares that dignity, in the broadest possible language, is the natural right of every human being. The Quranic diction that `We bestowed dignity on the progeny of Adam (al-Isra’ 17:70) clearly transcends all the racial, social, or religious barriers that divide humanity”. What contemporary Muslim scholars and philosophers will have to do is to locate this universal notion of human dignity within the Quranic worldview. More specifically through the universal spiritual and moral values and principles of the Quran, human dignity will assume a certain colour and content which, in some respects at least, will distinguish the idea from its secular variety. The rights, responsibilities, relationships and roles associated with this essentially spiritual-moral concept of human dignity will undoubtedly have greater meaning and relevance for humankind in the twenty-first century than human rights as they are presently conceived and applied.However, to develop such a universal concept of human dignity rooted in a spiritual-moral worldview Muslim philosophers and scholars —
particularly those with conventional religious credentials — will have to display the sort of courage and creativity which they have failed to demonstrate in recent centuries. Written by Dr. Chandra Muzaffar http://islam21.net/main/index.php?option=com_content&task=view&id=396&Itemid=39 1. mbogicevic Says: December 25th, 2007 at 3:02 pm Hvala za ovaj tekst. Bas sam planirao da se u narednih par nedelja više posvetim istrazivanju odnosa religije i ljudskih prava. Ovo je odličan uvod. Ako neko zna neki dobar sajt ili ima neki dobar tekst…neka šalje. 2. vesnaa Says: December 25th, 2007 at 8:36 pm Ej, Miodraze, bas ti hvala na ovom komentaru, ja sam mislila da tekst niko nece citati zbog obima Ako istrazujes odnos ljudskih prava i islama, onda pregledaj jos malo ovaj islam21, sa koga je skinut tekst. Ima jos eseja na tu temu. Zanimljiv intervju – pater Tadej Vojnovic Thursday, December 20th, 2007 Portret dr Tadeja Vojnovića 14.12.2007. Novinar: Teodora Ž. Janković Poliglota koji je preveo Novi zavet na rumunski jezik, profesor Katehetsko-teološkog instituta Rimokatoličke crkve i vrstan poznavalac Biblije, pater Tadej je početkom trećeg milenijuma “dobio” još jedno “zaduženje” – da se svekolikoj pastvi božjoj, u vremenima đavolskim, obraća putem radio prijemnika, deleći s narodom dar od Boga mu dat – valjano i čoveku prijemčivu tumačenje Jevađelja. Naime, postavši direktor i glavni urednik radija Marija u Srbiji, jedne u nizu od 56 radio-stanica što ih poseduje svetska organizacija Radio Marija, dr Vojnović je preuzeo na svoja pleća nimalo laku i jednostavnu misiju pronošenja božje reči u obezboženo društvo i vreme. I mada će to nekima od vas delovati kao “borba s vetrenjačama”, mene nije iznenadilo što je pater Tadej odlučio da se upusti u tu bitku, baš zato što sam čula, raspitujući se po šoru, da je veliki borac i “fajter”. Uostalom, to mi je dr Vojnović i sam potvrdio rekavši kako je odlučio da postane monah u “godinama koje skakvci nisu jeli, već su ih žderali”, kada je i samo izgovaranje reči “crkva”, “sveštenik”, “Bog” – značilo jeres, i kad su represalije za takva šta bile golgotske. Duhovno prostaštvo kojim smo bili okruženi u proteklih 60 godina nije omelo patera Tadeja Vojnovića u “obnašanju božjeg puta i riječi”. Uostalom, i kako bi, kad ju je tako istinski dobro i plemenito razumeo.
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Dišem punim plućima za život Feb
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se suočava, ali na miran i stalož
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‚‚prljave‚‚ tehnologije u n
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azličito životno iskustvo. Sa pa
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1. sreckop Says: December 4th, 2007
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Nisam se dobro izrazio-govorio sam
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илузионистички, по
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nastaje kao odgovor na povećani an
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odgovor na neku situaciju. U tom sl
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upotrebili za ovu frazu) citat:‚
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U stvari, ocekujem ih. Nema na cemu
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Daniel Mandić BUDUĆNOST RELIGIJE,
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Geri u šestoj tezi o globalnim tre
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protestantskoj praksi devetnaestog
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će ljudi nastaviti da veruju uz sv
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i čiji se rast može očekivati u
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Pokret New Age apsolutnom relativiz
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Jevreji i hrišćani shvate da su n
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Pitajući se zašto u savremenom, g
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slabosti, već zbog snage i volje d
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takoreći u hodu. Misao ograničene
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gledanje tuđim očima, ne može bi
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Judaizam (osnovne naznake) Na sabor
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Jevrejske opštine, o čemu svedoč
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najkompaktnija etnička i konfesion
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porekla", koja putem upisne kvote (
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Jewish community in Belgrade has sh
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1. 2. O prvim učiteljima - TANAITI
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nadimak Jevrejin Mark, po zanimanju
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podataka, pokazuju i da je obrazovn
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odgovornost prema prošlim i buduć
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„Kao što je poznato, Kain je bio
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Rezime U radu se razmatraju rezulta
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nastavnici, da budu prijatelji i br
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zrelosti koja je u fazi legalizma.
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Zaključci Stepen i obim verske i d
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ODNOS RELIGIJE I DRUŠTVA U DANAŠN
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projekat i čak se lično uključio
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zajednica i odnosu crkve i države.
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Pravni položaj verskih zajednica i
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tradicionalnih crkava i verskih zaj
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manjinama. Konvencija takođe obave
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našao da „u praksi i vlada i pra
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U poslednje vreme se u javnosti sve
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Leuven, Peeters Uitgeverij. Horak,
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68 Dr Sima Avramović, profesor Pra
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130 Služba vesti Foruma 18, 17. ap
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slobode i prava, u Odeljku II Ustav
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vernici različite vere misle i že
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eligiji koja postaje katolička i a
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PRAVOSLAVLJE I IZAZOVI DEMOKRATIZAC
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primus inter pares (prvi među jedn
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pravoslavlju sprečava objektivno s
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državnim i nacionalnim razvojem" (
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saradnji na putu evropskih integrac
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čitanjem Biblije i sastancima u cr
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• Osoba iznenada shvata da je gre
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To ne ide. Ako se ne možete odreć
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1950. godine značajan je momenat u
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3. Visoko standardizovane religijsk
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generacije odrasle uz pop i rok muz
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Od 9 ljudi iz prve kategorije, njih
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izbirljivo sećanje, pokušaj da o
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nekim životnim neprilikama laž je
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I DRUŠTVENO-PSIHOLOŠKI ČINIOCI M
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Stav pojedinih hrišćanskih religi
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nalaže propovedanje i ubeđivanje,
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obavljanju nekih ili svih delatnost
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- Građevinska škola: 103 učenika
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školski uspeh može da postane jed
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simptomima depresije nego kod ostal
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Detaljnija analiza osoba koje razmi
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adolescentima. Druge mogućnosti pr
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154 Iz knjige Verske sekte Zorana J
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Naravno, odmah se može prigovoriti
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Contexts, Concepts and Contests, Le
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sve do kasnog srednjeg veka. Prekr
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Egiptu: «Mučenje se povremeno kor
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nevinost. U to vreme Heleni su već
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prinudom ili iz neznanja specifičn
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Jugoslavije, Beograd, 1996. 70 G.W.
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da se živi na različite načine.
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možemo izreći rečima i pojmovima
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zaokružene. Filozof volje za moć
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je on po pravilu veoma pobožno bi
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zapada, musliman je kriv pre nego
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Sledeće pitanje razmatra odnos sek
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veroispovesti nije verski nego zver
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Jagi Sijan nema nikakve brige što
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Među Franđima bio je Boemond, svi
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zalihe predviđajući dugu opsadu.
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međutim, da je reč o srednjem vek
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York: TV Books. De Fontet, Fransoa
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njegovog gosta, nude raspaljenoj sv
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Опет подметање и ба
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okviru propisanih kazni za heterose
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Fusnote: 1. K. Dover, Greek Homosex
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“Законоправило”,
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U jednom intervjuu iz 1988. god. ko
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igrala beznačajnu ulogu u turbulen
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muškarcu. Volja tvoja stajaće pod
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- Prva Mojsijeva, glava 19 (priča
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² Rezultati istraživanja religioz
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оправдала нека нов
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Šta mislite o Hitleru i Staljinu k
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koji nam je sada neposredno blizak:
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:Katolicizam: “Zbog različitosti
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Skinuto sa sajta Labrisa: http://ww
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И да, стојим иза реч
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ме позива на светос
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narastajući broj zapadnjačkih mus
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žena podvrgnuta, i napor ka konstr
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antisemitizam. Hrišćanske crkvene
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Zbivanja devedesetih godina i stanj
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O ratu, ratnim zločinima, ratnim z
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“Pojava i pojačan medijski nastu
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Aujourd’hui il pleut...Uvod Sunda
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9. novembar - Policijski čas posle
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Situacija je 2007. bila teža nego
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mnogim slučajevima religiozni čov
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ili metalnog stuba, merdevina, plan
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Zato se njegov film ne može označ
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Kao i njegovi bivši gospodari, i o
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neka idu svojim putovima, ali je i
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) Isus kao Hristos Misao o pomazani
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to gotovo nitko i ne zna. Božji si
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iznevjeriti obećanja. Nakon toga p
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3Taj tekst bio bi Djela (18,24—28
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osnovna socljalna funkcija kršćan
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- činjenice da ukidanje odvojenost
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Adolfa Hitlera, ili delovi sa antis
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Judeo-hrišćanski muškarci su uve
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Neki protivnici posvećenja žena,
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seksualno aktivna žena, jeste najm
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* Knjiga ''Mudrost Isusa, sina Sira
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Nameće se ovde potreba da najpre a
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sociološki mogli označiti kao per
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da uvažava tradicionalni duhovni,
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Bulović kaznio je meštane Turije
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Jovana Vurdelja Does the West have
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Henry’s legacy Not so the UK. Man
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Kao vjera, islam nije “dogmatski
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Only 20 per cent of Estonians, for
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uvek stvara problem katolickom ucen
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The study released Monday by the Pe
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don’t know or refused to answer.
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But what compels Turkish women to c
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they talked to me, looked at me, wa
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other than that we’ve just got us
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But how do we understand something
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Rasizam počiva na pretpostavljenoj
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sa ponosom pisao: „Čovek plemeni
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Psihoanalitička teorija ubedljivo
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origin and their attitudes to natio
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Kritikujući stav crkve moramo imat
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Evangelička Crkva a. v., Reformats
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увођење ВН у школе,
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упозорио је руски а
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Zapada prema pravima djeteta, kao
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da bude zdravo, te je na roditeljim
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odgovarajuću brigu kako prije tako
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poštovanja zbog njihovih poteško
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svakog svog građanina. Poslanik, s
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Šafije kažu da je obrezivanje dio
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zadovoljstvo prilikom intimnog inte
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Svako od njih, na dinamican i istra
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Flanders, ali i na gotovo sve dijel
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To Recognize Christ in His People W
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ситуација ствара р
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папске доминације
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склоност ка више-ма
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Европљане на истор
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Тајни хришћани - ст
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organization, thus becoming a perso
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Metaphysics are subject to ideology
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As Orthodox Christians, we find hea
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Milwaukee, Wisconsin Rev. Anastasio
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College, Carlisle, PA Dr. Albert Ra
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With paternal love and blessings, +
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Patriarch Michel Sabbah Cardinal Is
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6. Сада, када се суоч
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православног света
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Dobar tekst. Kolega, koliko mogu da
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laženstva, samorodnost i moč. Dru
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Jer strune harfe moje dovikuju mi:
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sujevjerja, krive i lažne za onoga
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protjerivala ih je iz zemlje. Ali j
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Napomena: Bratstvo religija 1 i Bra
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mnogo puta i mogu reći da nisam vi
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Da, mnogi pogrešno shvataju polož
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ližnji? Odgovor nam daje, jezikom
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Premisa od koje polazite, da je crk
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Milan Svilar Ekumenizam - resenje i
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“ignorišu” materinski instinkt
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zvanu el-azl (ejakuliranje van mate
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Sokrat, Platon, Aristotel, Galen, P
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Patrijarh i Kosovo Tuesday, Februar
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Budizam Wednesday, February 13th, 2
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Plemenita isina o podrijetlu patnje
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o The function of religion is the c
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situations of emotional stress whic
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o Gives little consideration to hos
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Criticisms o Religion doesn't alway
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the extinction of religion in moder
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o Social superstructure is more ind
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o Religion helps maintain the domin
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The Second Sex o Marxist point of v
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Criticisms: o Habermas argues that
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This essay is aimed at expressing t
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compensation and repairs, putting t
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secret and in public, have their re
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hard work and commitment to his ven
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When Henry and his son died, his da
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care, and very many of these organi
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Â· Justifies social order/hierarc
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Feminist Feminists agree with Marxi
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Â· Clearly religious organisation
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presabere i konsultuje kada zeli go
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ez razmisljanja o argumentima vjero
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Džamije u Evropi Monday, March 31t
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Estimated at about 18 million and g
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Geografija i religija Monday, March
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ANTIMUSLIMANSKI STEREOTIPI Monday,
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otkrila tendenciju da se svaki regi
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prošli, nekada na suprotstavljenim
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working class, salaried employees,
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Landman describe in their study of
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same time, the national interest in
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Harootunian, H. and Myoshi, M. (eds
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Central scholars of racial formatio
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Twenty-four per cent of families wi
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parents. There is the perceived nee
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Simeon communicated a genuine desir
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able to be who I was made to be. I
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life. Although far more Korean Amer
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EMERSON, MICHAEL O. and CHAI KIM, K
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etween daÃ r al-Islam and daÃ r a
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two converging trends are significa
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out her hand in welcome, he rejecte
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arguments are now formulated quite
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political developments in Turkey. I
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justified by the argument that Isla
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Erbakan as prime minister, which al
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on case studies based on anthropolo
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Soares 2000; Vertovec and Peach 199
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Iranian Sufsm is an exilic Islam, b
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`fundamentalism', then still popula
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that the idea of a `European Islam'
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Islamism, militant, clamatory, seek
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majority are refugees rather than e
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History of modern Paganism Wednesda
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His Holiness, the Dalai Lama, speak
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prevented from actually tasting lif
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And give the women on marriage thei
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(1) The way of life of monks in mon
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In Islam, woman’s period or disch
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with the aid of drum beating and ch
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the Buddhist priesthood — as it e
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To take the intellectual objection
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morals, and the metaphysical separa
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children have bad habits which are
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intellect, and hence to a questioni
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циљеве сецесионист
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траже равноправнос
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картама, не може се
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културално (или на
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Четврти корак у наш
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доношења одлука по
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сецесије подгрупам
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такво решење не нађ
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Мада Милеров предл
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На сличан начин, се
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Може ли група стећи
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There is a reason for this silence
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food.The kudurrus found in the fiel
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then nationalism can be said to be
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ecome ‘nations’. The history-le
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prospered; the Phanariots had even
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In the light of these aspirations a
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For the large ethnic populations wh
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characteristic, be it in family sys
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Which question one is trying to ans
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particular version of this latter t
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een permitted to do so, would be to
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Furthermore, there is good reason t
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In addition, the ability of represe
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In other words, states would have a
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presumption in favor of political l
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egressive behavior by states in the
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[Footnote] 12. Allen Buchanan, “S
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‘an indestructible Union, compose
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Referendum on Independence Case, th
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The referendum result, if it is to
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The Court’s judgment is not clear
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United States of America in 1822 ha
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Mnogi analitičari primećuju da, i
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izražena verovanjem da je Hristos,
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zapravo, o ranim hrišćanskim komu
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jevanđelja je, štaviše, da samo
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veka), protestantizam je igrao slo
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izuzetak? Danas prisustvujemo pribl
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spomenuo sam uticaj religije na pol
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Može se, pogotovo u tzv. unutrašn
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Evanđelje u izvornom smislu riječ
Page 609 and 610:
Britanska uciteljica u Sudanu Wedne
Page 611 and 612:
intense spiritual struggle. And whi
Page 613 and 614:
*** or the final sequence of Nostal
Page 615 and 616:
as the intellect cannot grasp anyth
Page 617 and 618:
Svakoga dana u molitvi «Oče naš
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Poslovna etika i pravoslavlje Tused
Page 621 and 622:
Treba napomenuti da poslovna etika
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[8] Jerotić V., Koruga Đ, Rakovi
Page 625 and 626:
veličanstvene primere izraza organ
Page 627 and 628:
Novi smrtni gresi Wednesday, March
Page 629 and 630:
„Политику” говоре
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Грци се, наставља о
Page 633 and 634:
sveta u večnost«. Drugim rečima,
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U posthrišćanskoj epohi: tajna ve
Page 637 and 638:
Vera je čovekov dijalog sa Bogom,
Page 639 and 640:
Универзитету 1946. го
Page 641 and 642:
фашистички, притом
Page 643 and 644:
…Za Zapadnu Evropu su krstaski po
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Пошто нисам успео д
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биће само благодар
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ljudi koji se zaista duboko zamislj
Page 651 and 652:
вамо и чувамо проис
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браку) са својим же
Page 655 and 656:
1. vesnaa Says: December 17th, 2007
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затвореност и непр
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битнија многа увре
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i postala aktivni ucesnici u americ
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susednog sela, ako ne direktno star
Page 665 and 666:
obliku. Nije tačno reći da su har
Page 667 and 668:
istraživača su bili Jevreji; jeda
Page 669 and 670:
potencijal ove vrste identiteta za
Page 671 and 672:
Bahajska vera Monday, March 31th, 2
Page 673 and 674:
evelation will not end; however, it
Page 675 and 676:
science; the equality of men and wo
Page 677 and 678:
Shrine of the Báb in Haifa, Israel
Page 679 and 680:
in the spirit of service to humanit
Page 681 and 682:
progressive application of other la
Page 683 and 684:
and included the spreading of anti-
Page 685 and 686:
24. ^ Effendi, Shoghi (1944). God P
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72. ^ Bahá'í International Commun
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the Turkish and Kurdish-speaking Al
Page 691 and 692:
Demographics [citation needed] Alev
Page 693 and 694:
God, or Haqq (Reality, Truth). From
Page 695 and 696:
Note that the dates of the Khidr ho
Page 697 and 698:
There is some tension between folk
Page 699 and 700:
11. ^ Kristina Kehl-Bordrogi report
Page 701 and 702:
• Moosa, Matti (1988). Extremist
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on the concept of Wahdat-ul-Wujood
Page 705 and 706:
Macedonian government for failing t
Page 707 and 708:
An angel prevents the sacrifice of
Page 709 and 710:
confused for a sister (Genesis 20-2
Page 711 and 712:
eturn to Hebron, Sarah's encampment
Page 713 and 714:
In the New Testament Abraham is men
Page 715 and 716:
spirits in the pre-birth or "premor
Page 717 and 718:
2083 AM. In Gen.12:4 we learn that
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from Egypto-Canaanite material cult
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Mojsije Monday, March 31th, 2008 Mo
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The finding of Moses, by Edwin Long
Page 725 and 726:
many deaths (possibly including the
Page 727 and 728:
of the elders to see the God of Isr
Page 729 and 730:
power to speak to Balaam, and it co
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Attributes Tablets of the Law Saint
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“ Jealousy of Moses' excellent qu
Page 735 and 736:
foreign land this race detested by
Page 737 and 738:
Moses and Egypt in Freud's historic
Page 739 and 740:
Popular artist renditions of saints
Page 741 and 742:
35. ^ Exodus 32. 36. ^ a b Antiquit
Page 743 and 744:
• Wilson, Dorothy Clarke. Prince
Page 745 and 746:
evidence, the “Traditional date
Page 747 and 748:
Philosophy In his revelation, the p
Page 749 and 750:
appears in passing in Bryan Ferry
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29. ^ Burnouf 1833, p. 13. 30. ^ Hu
Page 753 and 754:
Buda Monday, March 31th, 2008 Gauta
Page 755 and 756:
The day of the Buddha's birth is wi
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At this point, he realized complete
Page 759 and 760:
Suddhodana hastened to approach the
Page 761 and 762:
The sharing of the relics of the Bu
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scriptures are treated by many West
Page 765 and 766:
Gautama Buddha • Life of the Budd
Page 767 and 768:
Virtually every one of the later Pu
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een under the control of Narakasura
Page 771 and 772:
Kesava (Krishna). Patanjali also de
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Vaishnava theology has been a subje
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Buddhism The story of Krishna occur
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14. ^ Prabhupada - He Built a House
Page 779 and 780:
Advocate) the role of the last one
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Vesna Adić A History of Women’s
Page 783 and 784:
Orthodox women. Mimi Feigelson, a s
Page 785 and 786:
The memory of these past events is
Page 787 and 788:
as well as the liturgical hope expr
Page 789 and 790:
fits nicely with another initiative
Page 791 and 792:
theologians have been much more con
Page 793 and 794:
The Dalai Lama believes that from a
Page 795 and 796:
occupying force with decent, dignif
Page 797 and 798:
daughter, and a son-in-law in the H
Page 799 and 800: Traditional Practices around Menstr
Page 801 and 802: Creative Practices How have Jewish
Page 803 and 804: diversity of European states in ter
Page 805 and 806: March1992): ‘‘Our ecumenical mo
Page 807 and 808: The ties between religion and polit
Page 809 and 810: Amura. Mirni, radni, oni prolaze ne
Page 811 and 812: udističkim starešinom bakšom Man
Page 813 and 814: Evropi i pretežno boravila u Pariz
Page 815 and 816: aces inferior to the white races; G
Page 817 and 818: a Muslim excludes the possibility o
Page 819 and 820: is, while the Mother Church will de
Page 821 and 822: Inner space identity might at first
Page 823 and 824: Sapienza affair to become “an ope
Page 825 and 826: The Religious Content of Ethnic Ide
Page 827 and 828: dominance of ethnic and political i
Page 829 and 830: that could provide a forum to facil
Page 831 and 832: ather that there is a dynamic two-w
Page 833 and 834: sam svakodnevno razgovarao, tokom m
Page 835 and 836: powerless owned, who would not shy
Page 837 and 838: with man, and that man is favoured
Page 839 and 840: manifest to two people in the same
Page 841 and 842: expression of it, for in dignity to
Page 843 and 844: F.S.: No, because a modern artwork
Page 845 and 846: krivo sto sam to napisala). Verujem
Page 847 and 848: managed. Even Caliphs had to seek p
Page 849: cohesiveness of the family. In more
Page 853 and 854: ukopoložio… Zato su se u crkvi
Page 855 and 856: да помогне у решава
Page 857 and 858: eally been evaluated. Actually, the
Page 859 and 860: paralleled. In the Koran there are
Page 861 and 862: Christians have increased - over ca
Page 863 and 864: i crkvene istorije. Takva grupa je
Page 865 and 866: katoličkom dijalogu predstavlja i
Page 867 and 868: …for Peace is the Name of God Sat
Page 869 and 870: secular-rational approach cannot ac
Page 871 and 872: 1998). Similarly, it is inappropria
Page 873: …Na Veliki Petak valja ustati ran
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