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Istok - zapad<br />

Thursday, February 14th, 2008<br />

Kristina Anđelić<br />

Razmisljajuci o temi koja se bavila evropskim identitetom, i imajuci u vidu da se skola bavi<br />

pokusajima po<strong>mir</strong>enja razlicitih obicaja, merila drustveno prihvatljivog ponasanja, i vrednosnih<br />

stavova, setila sam se jedne zanimljive knjige, u kojoj su na zanimljiv nacin oslikane velike<br />

kulturoloske razlike izmedju istoka i zapada, i koliko su teski napori prihvatanja novog. Mozda<br />

nije direktno vezana za temu ove skole, ali ipak bih preporucila Perl Bak - Istocni vetar zapadni<br />

vetar.<br />

Dodajem i su<strong>mir</strong>an sadrzaj knjige koji sam nasla na internetu.<br />

Plot summary<br />

Kwei-lan is put into an arranged marriage, but her husband is not what she expects. They do not<br />

live in her parents’ courts (which was expected in China then). He is a medical doctor and does<br />

not seem to take interest in her until after she asks him to unbind her feet. After they bond, they<br />

have a son together.<br />

Kwei-lan has an older brother who has been living in America for a few years. He has a friend<br />

write back to his family that he has married an American woman (his parents have already<br />

selected a Chinese woman for him to marry when he returns to China).<br />

Kwei-lan’s brother and his wife Mary go to China to see if they can convince his family to accept<br />

her. The family will not accept her, and tell him to give her money and send her back to America.<br />

Kwei-lan’s brother has not fulfilled his duty in his parents’ eyes, and soon his wife Mary is<br />

pregnant with their first child.<br />

The climax is when Kwei-lan’s mother dies, and the family tells him that if he does not send Mary<br />

back to America and marry his betrothed, then he will be disinherited. He refuses, leaves his<br />

family’s courts for good, and live in an apartment near to Kwei-lan’s house. The baby is born, and<br />

ties together his parents’ hearts (and two cultures).<br />

“Helping the Jews is not an easy thing to do.” Vatican Holocaust<br />

Policy: Continuity or Change?<br />

Thursday, February 14th, 2008<br />

“Helping the Jews is not an easy thing to do.” Vatican Holocaust Policy: Continuity or Change?<br />

Preuzeto sa adrese http://hgs.oxfordjournals.org/cgi/content/abstract/21/3/421<br />

Popular beliefs as reflected in “merits of Palestine and Syria”<br />

literature: pilgrimage ceremonies and customs in the Mamluk and<br />

Ottoman periods<br />

Thursday, February 14th, 2008<br />

Popular beliefs as reflected in “merits of Palestine and Syria” literature: pilgrimage ceremonies<br />

and customs in the Mamluk and Ottoman periods<br />

Preuzeto sa adrese http://jis.oxfordjournals.org/cgi/reprint/19/1/59.pdf<br />

Rasizam, rasna borba i rasisticka teorija elite<br />

Thursday, February 14th, 2008

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