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Ministry<br />

Gautama Buddha with his protector Vajrapani (here holding a flywisk). Gandhara, 2nd century<br />

CE.<br />

For the remaining 45 years of his life, the Buddha is said to have traveled in the Gangetic Plain, in<br />

what is now Uttar Pradesh, Bihar and southern Nepal, teaching his doctrine and discipline to an<br />

extremely diverse range of people— from nobles to outcaste street sweepers, mass murderers such<br />

as Angulimala and cannibals such as Alavaka. This extended to many adherents of rival<br />

philosophies and religions. The Buddha founded the community of Buddhist monks and nuns (the<br />

Sangha) to continue the dispensation after his Parinirvāna (Pāli: Parinibbāna) or "complete<br />

Nirvāna", and made thousands of converts. His religion was open to all races and classes and had<br />

no caste structure. He was also subject to attack from opposition religious groups, including<br />

attempted murders and framings.<br />

The sangha travelled from place to place in India, expounding the dharma. This occurred<br />

throughout the year, except during the four months of the vassana rainy season. Due to the heavy<br />

amount of flooding, travelling was difficult, and ascetics of all religions in that time did not travel,<br />

since it was more difficult to do so without stepping on submerged animal life, unwittingly killing<br />

them. During this period, the sangha would retreat to a monastery, public park or a forest and<br />

people would come to them.<br />

The first vassana was spent at Varanasi when the sangha was first formed. After this, he travelled<br />

to Rajagaha, the capital of Magadha to visit King Bimbisara, in accordance with his promise after<br />

enlightenment. It was during this visit that Sariputta and Mahamoggallana were converted by<br />

Assaji, one of the first five disciples; they were to become the Buddha's two foremost disciples.<br />

The Buddha then spent the next three seasons at Veluvana Bamboo Grove monastery in Rajagaha,<br />

the capital of Magadha. The monastery, which was of a moderate distance from the city centre was<br />

donated by Bimbisara.<br />

Upon hearing of the enlightenment, Suddhodana dispatched royal delegations to ask the Buddha to<br />

return to Kapilavastu. Nine delegations were sent in all, but the delegates joined the sangha and<br />

became arahants. Neglecting worldly matters, they did not convey their message. The tenth<br />

delegation, lead by Kaludayi, a childhood friend, resulted in the message being successfully<br />

conveyed as well as becoming an arahant. Since it was not the vassana, the Buddha agreed, and<br />

two years after his enlightenment, took a two month journey to Kapilavastu by foot, preaching the<br />

dharma along the way. Upon his return, the royal palace had prepared the midday meal, but since<br />

no specific invitation had come, the sangha went for an alms round in Kapilavastu. Hearing this,

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