ovde - vera znanje mir

citat>Vesna:“Sad, kazes - postoji “ali”…Eto ja licno mislim da ce narodu mnogo biti
zanimljivije da procitaju intervju sa nekim teologom kao sto je Tadej, nego da citaju sta to
kaze Vesna Adic na aktuelne svetske probleme…:)“
Sto da ne, zasto mislis da tvoji tekstovi i tvoje misljenje(originalno, naravno)ne bi bilo
nama zanimljivo. Iskreno, jako bih voleo neki tvoj zanimljiv tekst, svidja mi se na forumu
kako koncipiras svoje ideje. E, jos kada bi se to uoblicilo u tekst na blogu, bilo bi super.
Nisam rekao apsolutno nista o neadekvatnosti, jer kao sto sam napomenuo da je na
vama(kao sto sam upamtio i Sitin predlog na sastanku) sta cete staviti na blog, samo velika
paznja mora da se obrati na NOVINARSKE tekstove koji se nalaze na Internetu, a dosta ih
je ovde stavljeno.
The Letter of 138 Muslim scholars to the Pope and Christian Leaders
Wednesday, December 19th, 2007
by Samir Khalil Samir, sj
izvor: http://www.asianews.it/index.php?l=en&art=10577&geo=&theme=&size=A
Beirut (AsiaNews) – The Letter by 138 Islamic academics to the pope and Christian leaders is a
first positive step towards dialogue, which however needs to become more universal and more
concrete.
The letter lies in the explicit context of an extension of the first letter, sent exactly one year ago to
Benedict XVI, as a reply to his masterful address at Regensburg University: the same date was
chosen for its publication (13th October 2007), which this year coincided with the end of
Ramadan.
A highly representative Letter
The fact that its signatories have increased compared to last year is noteworthy: from 38 – as it
was last year – they have become 138. They represent over 43 nations, both Muslim and otherwise
(in particular western nations). Among them are great muftis (that is leaders of the fatwa in a
country), religious leaders, academics and scholars.
Beyond representatives of the two great Sunni and Shiite groups, there are also representatives
from smaller groups, sects and even diverging trends, for example the most mystic of those trends
(Sufi), who are largely represented in te West. There are also for example Ismailites, derived from
the Shiites; jafaarites, also a derivative of Shia Islam; ribadites, which is an ancient group of Islam,
rarely spoken of but which has a representation in Yemen.
This indicates a broadening of consensus within a certain Islamic quarter, a step towards what
Islam calls ijmaa (consensus). In the Islamic tradition every point of faith is founded in three
sources: the Koran, on the muhammadian tradition (hadith or that is the sayings and life of
Mohammad), community consensus, in other words ijmaa. This third step up until now has never