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• Moosa, Matti (1988). Extremist Shiites: The Ghulat Sects, Syracuse University
Press.
• Van Bruinessen, Martin (2005). "Religious practices in the Turco-Iranian world:
continuity and change." French translation published as: "Les pratiques religieuses
dans le monde turco-iranien: changements et continuités", Cahiers d'Études sur la
Méditerranée Orientale et le Monde Turco-Iranien, no. 39-40, 101-121.]
V. Alevi Identity
• Erdemir, Aykan (2005). "Tradition and Modernity: Alevis' Ambiguous Terms and
Turkey's Ambivalent Subjects", Middle Eastern Studies, 2005, vol.41, no.6,
pp.937-951.
• Koçan, Gürcan/Öncü, Ahmet (2004) “Citizen Alevi in Turkey: Beyond
Confirmation and Denial.” Journal of Historical Sociology, 17/4, pp. 464-489.
• Olsson, Tord & Elizabeth Özdalga/Catharina Raudvere, eds. (1998). Alevi Identity:
Cultural, Religious and Social Perspectives. Istanbul: Swedish Research Institute.
• Stokes, Martin (1996). “Ritual, Identity and the State: An Alevi (Shi’a) Cem
Ceremony.”In Kirsten E. Schulze et al. (eds.), Nationalism, Minorities and
Diasporas: Identities and Rights in the Middle East, , pp. 194-196.
• Vorhoff, Karin (1995). Zwischen Glaube, Nation und neuer Gemeinschaft:
Alevitische Identität in der Türkei der Gegenwart. Berlin.
VI. Alevism in Europe
• Geaves, Ron (2003) “Religion and Ethnicity: Community Formation in the British
Alevi Community.” Koninklijke Brill NV 50, pp. 52- 70.
• Kosnick, Kira (2004) “‘Speaking in One’s Own Voice’: Representational Strategies
of Alevi Turkish Migrants on Open-Access Television in Berlin.” Journal of Ethnic
and Migration Studies, 30/5, pp. 979-994.
• Massicard, Elise (2003) “Alevist Movements at Home and Abroad: Mobilization
Spaces and Disjunction.” New Perspective on Turkey, 28, pp. 163-188.
• Rigoni, Isabelle (2003) “Alevis in Europe: A Narrow Path towards Visibility.” In:
Paul J. White/Joost Jongerden (eds.) Turkey’s Alevi Enigma: A Comprehensive
Overview, Leiden: Brill, pp. 159-173.
• Sökefeld, Martin (2002) “Alevi Dedes in the German Diaspora: The
Transformation of a Religious Institution.” Zeitschrift für Ethnologie, 127, pp. 163-
189.
• Sökefeld, Martin (2004) “Alevis in Germany and the Question of Integration”
paper presented at the Conference on the Integration of Immigrants from Turkey in
Austria, Germany and Holland, Boğaziçi University, Istanbul, February 27-28,
2004.
• Sökefeld, Martin & Suzanne Schwalgin (2000). “Institutions and their Agents in
Diaspora: A Comparison of Armenians in Athens and Alevis in Germany.” Paper
presented at the 6th European Association of Social Anthropologist Conference,
Krakau.
• Thomä-Venske, Hanns (1990). “The Religious Life of Muslim in Berlin.” In:
Thomas Gerholm/Yngve Georg Lithman (eds.) The New Islamic Presence in
Western Europe, New York: Mansell, pp. 78-87.
• Wilpert, Czarina (1990) “Religion and Ethnicity: Orientations, Perceptions and
Strategies among Turkish Alevi and Sunni Migrants in Berlin.” In: Thomas
Gerholm/Yngve Georg Lithman (eds.) The New Islamic Presence in Western
Europe. New York: Mansell, pp. 88-106.