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Comunicação e Ética: O sistema semiótico de Charles ... - Ubi Thesis

Comunicação e Ética: O sistema semiótico de Charles ... - Ubi Thesis

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✐✐✐✐248 Anabela Gradimda lei que governa os factos no futuro, tornando assim possível a previsão dosacontecimentos que se submetem a essas leis. 49A relevância da questão reales/nominales é tratar da própria possibilida<strong>de</strong><strong>de</strong> se estabelecer uma ciência com carácter preditivo. Só se existirem leis nanatureza, que sejam in<strong>de</strong>pen<strong>de</strong>ntes daquilo que o homem pensa <strong>de</strong>las, serápossível prever como se comportarão os factos no futuro: a previsão é geral esó po<strong>de</strong> confirmar-se se os acontecimentos forem governados por leis necessárias.Seria impossível prever o que quer que fosse num universo dominadopela pura contingência. “Agora quanto à terceirida<strong>de</strong>. Cinco minutos da nossavida dificilmente passarão sem que façamos algum tipo <strong>de</strong> previsão, e na maioriados casos essas previsões são confirmadas nos acontecimentos. Contudouma previsão é essencialmente <strong>de</strong> natureza geral, e nunca po<strong>de</strong> ser completamentesatisfeita. Dizer que uma previsão tem tendência para se cumprir [serpreenchida], é dizer que os eventos futuros são, em certa medida, governadospor uma lei”. 50 Ora este é o cerne da activida<strong>de</strong> científica: <strong>de</strong>scobrir asleis que governam a natureza, e elaborar a partir <strong>de</strong>las previsões que hão-<strong>de</strong>49 . “The heart of the dispute lies in this. The mo<strong>de</strong>rn philosophers – one and all, unlessSchelling be an exception – recognize but one mo<strong>de</strong> of being, the being of an individual thingor fact, the being which consists in the object’s crowding out a place for itself in the universe,so to speak, and reacting by brute force of fact, against all other things. I call that existence(. . . )My view is that there are three mo<strong>de</strong>s of being. I hold that we can directly observe them inelements of whatever is at any time before the mind in any way. They are the being of positivequalitative possibility, the being of actual fact, and the being of law that will govern facts in thefuture”, Collected Papers, 1.21 e 1.23.50 . “Now for Thirdness. Five minutes of our waking life will hardly pass without our makingsome kind of prediction; and in the majority of cases these predictions are fulfilled in the event.Yet a prediction is essentially of a general nature, and cannot ever be completely fulfilled. Tosay that a prediction has a <strong>de</strong>ci<strong>de</strong>d ten<strong>de</strong>ncy to be fulfilled, is to say that the future events arein a measure really governed by a law. If a pair of dice turns up sixes five times running, thatis a mere uniformity. The dice might happen fortuitously to turn up sixes a thousand timesrunning. But that would not afford the slightest security for a prediction that they would turnup sixes the next time. If the prediction has a ten<strong>de</strong>ncy to be fulfilled, it must be that futureevents have a ten<strong>de</strong>ncy to conform to a general rule. "Oh,"but say the nominalists, "this generalrule is nothing but a mere word or couple of words!"I reply, "Nobody ever dreamed of <strong>de</strong>nyingthat what is general is of the nature of a general sign; but the question is whether future eventswill conform to it or not. If they will, your adjective ’mere’ seems to be ill-placed."A rule towhich future events have a ten<strong>de</strong>ncy to conform is ipso facto an important thing, an importantelement in the happening of those events. This mo<strong>de</strong> of being which consists, mind my wordif you please, the mo<strong>de</strong> of being which consists in the fact that future facts of Secondness willtake on a <strong>de</strong>terminate general character, I call a Thirdness.”, Collected Papers, 1.26.www.labcom.pt✐✐✐✐

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