In libros Aristotelis de caelo paraphrasis hebraice et latine
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In libros Aristotelis de caelo paraphrasis hebraice et latine

In libros Aristotelis de caelo paraphrasis hebraice et latine

In libros Aristotelis de caelo paraphrasis hebraice et latine

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18 THEMISTII IN METAPHYSICA A G. 7 [Aiist. p. 1072a 17-30]clivei'si, atque omuia, quae geueratiouem <strong>et</strong> coiTiii)tionem subeunt, f. 12ab ipsis vecipere motiim continuum <strong>et</strong> motum vaiium.Itaque cum hoc pacto res se babeat, quid nobis alia initiaquaereuda sunt, ut baec <strong>de</strong>sevanius, convertentes uos ad po<strong>et</strong>as,5 qui generaut omuia ex uocte <strong>et</strong> iuformi cbao <strong>et</strong>, ut uno verbo dicam,ex eo, quod uatura potentia est, non actu? sed baec missa faciamus<strong>et</strong> dicamus esse corpus, quod iu<strong>de</strong>fesso motu mov<strong>et</strong>ur; hieauteni est motus circularis. quod non tautum latione, se<strong>de</strong>tiam op ere perspicuum est. cum vero motus non <strong>de</strong>ficiat,10 [corpus] quod eo mov<strong>et</strong>ur, a<strong>et</strong>eruum erit; id autem est primusorbis. si igitur mobile corjius a motu non vacat. ue quod mo v<strong>et</strong>qui<strong>de</strong>m a motu uuquam <strong>de</strong>sistere aut cessare palam est.iam satis ergopatefecimus [primum motoremj a<strong>et</strong>ernum sempiteruaeque esse coutinuatiouis;nunc quod immobilis sit, explicabimus, idque rep<strong>et</strong>endo15 ea, quae iam praefati sumus. si enim quidjjiam ex duabus const<strong>et</strong>rebus, quarum altera sit seiuncta <strong>et</strong> per se stare possit, altera iti<strong>de</strong>mper se manebit <strong>et</strong> sgm7irfa m^, cum igitur <strong>de</strong>tur mohW^ <strong>et</strong> i<strong>de</strong>mmovens, <strong>et</strong> mobile tantiimmodo non movens, necessariodatur <strong>et</strong> movens non mobile, boc autem est, quod natura20 cii'istit 71071 immixtum materiae, cuius substantia actus est. sed nemomir<strong>et</strong>ur dari movens immobile, nam omne <strong>de</strong>si<strong>de</strong>rabile hocpacto m|ov<strong>et</strong> <strong>et</strong> omne intellegibile, cum intellegitur <strong>et</strong> adaliquas functiones mov<strong>et</strong>, hoc pacto mov<strong>et</strong>. at cum <strong>de</strong>si<strong>de</strong>rabilia<strong>et</strong> intellegibilia multa siut in nobis <strong>et</strong> in aliis animalibus, fieri25 nequit, ut <strong>de</strong>si<strong>de</strong>rabile <strong>et</strong> intellegibile simul moveaut; nam <strong>de</strong>si<strong>de</strong>rabile<strong>de</strong>si<strong>de</strong>rium mov<strong>et</strong> qui<strong>de</strong>m <strong>et</strong> man<strong>et</strong> immotum. eius naturatamen non est in geuere iutellegibilium. in primis vero principiismateriae non immixtis i<strong>de</strong>m est <strong>de</strong>si<strong>de</strong>rabile atque intellegibile.nam <strong>de</strong>si<strong>de</strong>rabile est, (quia) intellegibile est, non e contrario intellegibile,30 quia <strong>de</strong>si<strong>de</strong>rabile. <strong>et</strong> hoc ipsum invenitur in <strong>de</strong>si<strong>de</strong>rabilibus nobispropinquis, quae vi<strong>de</strong>mus in<strong>de</strong>que app<strong>et</strong>imus <strong>et</strong> eiigimus. app<strong>et</strong>imusautem grata <strong>et</strong> eiigimus vere bona, nam quae eiigimus, app<strong>et</strong>imus,quoniam vi<strong>de</strong>ntur bona;ne(iue talia vi<strong>de</strong>ntur, quia uos ea app<strong>et</strong>imus,sed app<strong>et</strong>imus, quia talia vi<strong>de</strong>ntur. atqui nobis multa vi<strong>de</strong>ri contiugit35 aliter atque sint; sed in primo <strong>de</strong>si<strong>de</strong>rato atque in primo <strong>de</strong>si<strong>de</strong>rionulla est diversitas inter id, quod vi<strong>de</strong>tur, <strong>et</strong> id, quod re vera est;nam i<strong>de</strong>m est, <strong>et</strong> quod appar<strong>et</strong> <strong>et</strong> (^uod vere est. itacpue quod <strong>de</strong>eo intellegitur, est in ratione eius, <strong>et</strong> quod intellegitur esse bonum,id ipsum re vera est bonum.2 motum— variuin F ex emendatione : a motu inquam conlinuo <strong>et</strong> motu vario codd.7 <strong>de</strong>l (Arist. 21) <strong>de</strong>est 11 guod mov<strong>et</strong>'] o in o xivei a 23 subiectura esse putat (utBonitz p. 495) 15 praefati] Phys. VII 256^20 <strong>et</strong> Paraphr. Themistii p. 223,117 cum <strong>et</strong> sq.] verbatim: ir.d ah to f;i£v zivo'iixevciv -/.ott y.ivouv, to oe xtvo'jfjLEVov (jiovids |j.y]-xtvoijv, TOt'vuv £5Tt Tt o'j xivo'JfJiEvov xtvsl 29 cjuia addidi nam - <strong>de</strong>si<strong>de</strong>rabile (30) om. F

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