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La Chine et la formation de l’esprit philosophique en France I N D E X ABAILARD, 285. ABBADIE, 230. AGUESSEAU (D’), 84 n, 94, 331 n, 393. AIGUILLON (duchesse D’), 27. ALBANI (cardinal), 98 n, 109, 110 n. ALEXANDRE VI, 27. ALEXANDRE VII, 94, 117 n, 138. ALEXANDRE VIII, 87. ALLIX, 215-8. ANDRÉ (le P. Yves-Marie), 329, 330 n. ANJOU (duc D ’ ), 286. AMIOT (le P. Joseph-Marie), 19. ANSON (amiral), 341 n. ARGENS (marquis D’), 204, 363, 410. ARGENSON (D’), 37. ARISTOTE, 165, 286, 378. ARNAUDIN, 102. ARNAULD (Antoine), 69, 79, 81, 84, 85, 86, 88, 89, 282, 286, 288-9, 295, 300, 301, 302, 309, 311. ASCOLI (Georges), 401 n. ATKINSON (G.), 401 n. AUNAY (Daniel HUET, abbé d’), 296. AYMON, 152, 153. BAGOT (le P. Jean), 26. BARON, 31. BARROS, 241 n. BASNAGE, 152. BAUDIER (Michel), 194, 283, 370. BAYLE (Pierre), 62 n, 83, 88, 108, 198, 199, 204 n, 289, 314-27, 327 n, 332, 339, 342, 343, 345, 359, 362 n, 363, 364, 365, 411, 427, 428. BEAUSOBRE (Isaac DE), 173 n. BELLEFLEUR, 194, 285. BENOIST (Elie), 327-9, 346, 365, 428. BENOÎT XIV, 132. BENTLEY, 237 n. BERNARD (Jacques), 322, 323 n, 325, 327. BERNIER (François), 10, 376-84, 387, 389, 390, 392, 393, 396, 408, 413. BERTHIER (le P.), 143. BERTIN (Ministre d’État), 19. BEURRIER (le P.), 290-2, 327, 358. BAYER (Théophile), 242 n. 702 @
La Chine et la formation de l’esprit philosophique en France BLONDEL (David), 104. BLOT, 31. BOCHART, 207. BOILEAU (abbé), 101, 102. BOISLILE, 28, 133 n. BOSSUET (abbé), 95, 96. BOSSUET (Jacques-Bénigne), 94, 95, 96, 99, 105, 106, 116 n, 136, 309-11, 313, 388, 389, 390, 392, 393, 427, 429, 430. BOUILLON (cardinal DE), 97, 113. BOUHIER (le Président), 169, 173 n, 337. BOULAINVILLIERS, 245. BOURDELOT, 203. BOURGOGNE (duchesse DE), 108. BOUVET (le P. Joachim), 15, 23, 24, 25, 142, 148, 149, 150, 251, 252, 256 et n, 257 n, 334, 336, 350, 351, 352, 353, 354, 356. BRISACIER (l’abbé), 67, 68, 86, 90 et n, 92, 93, 96, 97, 99, 100, 105, 113 et n, 114, 302, 309, 310. BROSSES (le Président DE), 132. BRUNE (Jean DE LA), 373, 380, 396. BRUNSCHWIG (Léon), 348 n. BUDDEUS, 199. BUGLIO (le P.), 20. CALIXTE III, 27. CALMET (Dom), 228-9, 268, 430. CAMBOUT DE PONTCHATEAU, 81, 89. CARDOZO (le P.), 169. CASSINI, 40, 41 et n, 182, 222, 238, 245, 268, 271, 277, 286. CÉBERET, 60, 62, 65. CHANTÉRAC (l’abbé DE), 391. CHARLES II, 203. CHARMOT (l’abbé), 68, 69, 86, 88, 96, 97, 98 n, 99, 108, 109, 126. CHAUFEPIÉ, 203. CHAULNES (duc DE), 28, 33. CHAUMONT (chevalier DE), 15, 45, 50, 51, 54, 55, 56, 59, 61, 62 n, 297, 391. CHÉREL (Albert), 342 n, 361. CHINARD (Gilbert), 357. CHOISY (abbé DE), 15, 16, 17, 47 n, 49, 52, 55, 56, 81, 64, 242 n, 400. CHRISTINE DE SUÈDE, 202, 203. CIBO (cardinal), 47. CICÉRON, 328, 378. CLÉMENT IX, 28, 79. CLÉMENT X, 33. CLÉMENT XI, 98 n, 119, 131, 132, 153 n. COISLIN (cardinal DE), 97. COLBERT, 32,. 33, 34, 39, 40, 41 et n, 44, 48, 49, 333, 398, 422. COLLINS, 237 n. 703
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@ Virgile PINOT LA CHINE et la FORM
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La Chine et la formation de l’esp
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C’était le moment où les explor
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Roi en apprenant que le Saint-Sièg
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Il emporterait une lettre de Phaulk
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lutte est menée par ces trois homm
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étrangères au Pape sur les idolâ
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déclaration où celui-ci désavoua
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accusation 1 . C’est que les Jés
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cardinal de Tournon, glorieux marti
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aux prétextes dont on se servait p
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Si nombreux que soient les tomes du
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méridiennes du Gnomon observées
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travaux, car ils ont exagéré la m
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147 La Chine et la formation de l
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la survie de l’âme après la mor
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celle-cy, sur la nécessité d’un
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la ville de Hang-tchéou, capitale
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l’empereur Kang hi, faire des lev
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publiant la dissertation du P. Rég
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Tchi) La Chine et la formation de l
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Le mérite d’avoir découvert la
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semblable à lui ; qu’avant cela
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circonstances semblent assez voisin
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Couplet, celle coupure doit se p.21
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p.237 La véritable raison pour laq
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paroles éloquentes par lesquelles
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Tyssot de Patot, s’il ne peut êt
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ou de Paris — et vraisemblablemen
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Littérature. Or les Chinois en dis
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l’Empereur Cam-hi [Kang hi] a fai
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compris l’importance pour l’his
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Chinois risquent-ils de trouver une
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favorisée. Et la seconde, que l’
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Une autre conséquence, et non moin
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des hommes, avec le fond de notre R
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présent de la Chine du P. Le Comte
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Tous ces mendiants, tous ces marcha
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Cette lettre de M. de Mairan est un
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donc dès le début, grâce aux Jé
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semblaient devoir satisfaire toutes
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