kulturgileak gizarte mugimenduetan - Euskara

Zenbait azterketa enpirikok erakusten digu Mendebaldeko
intelektualen kultura politikoak gizarte mugimendu berrien balioetatik
gertu kokatzen dituela kulturgileak eta hurbiltasun horrek kulturgileen
partaidetzarako joera bultzatzen duela. Partaidetza hori, askotan,
buruzagitza roletan hezurmamitu da (Pinard eta Hamilton, 1989) 168 . Halaz
ere, gizarte mugimenduetan parte hartzen duten intelektual guztiek ez dute
jarduera kultural espliziturik betetzen; euren aktibismoa rol politiko
soiletara murrizten da batzuetan.
3.3.1. Akademikoak gizarte mugimenduetan
Mugimenduen esparruan rol kulturala betetzen duten kulturgileen
artean, intelektual akademikoen eragina aipatu beharko genuke lehendabizi.
Izan ere, akademikoek osatzen dute, bai modu kuantitatiboan bai
kualitatiboan, talderik garrantzitsuena egungo kulturgileen artean.
Kulturgile akademikoen itzala unibertsitateak eta bertan sortzen den
ezagutza legitimoak gizartean daukaten nagusitasunetik ondorioztatzen da.
Arestian esan dugun bezala, unibertsitate esparruan biltzen dira egungo
gizartearen iraupenerako oinarrizkoak diren era askotako jarduera
168 We have argued that the political culture of intellectuals in Western societies
strongly predisposes them to a particularly high level of involvement in neoliberal (new
left), neonationalist and women´s movements, because such movements well represent
most of the tenets of their culture. Looking at the leadership roles assumed by
intellectuals in a few movements of these types, we did observe a very high level of
involvement on the part of intellectuals, and presumably of young intellectuals. What is
particularly striking is the very high degree of regularity in our findings. Looking at
educators alone, we found that in 8 of the 10 movements considered (counting the
German Greens as one movement), their proportions among leaders were roughly
between 30 and 45%, with an average of about 35%; when considering all intellectuals
— something that could be done in the case of seven movements only — we found that
their proportions were roughly between 40 and 55%, for an average of about 50%.
With such high figures, it was not surprising to find that in these movements
intellectuals dominated all by themselves (Pinard eta Hamilton, 1989: 100).
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