Quando la profezia diventa storia - Adelio Pellegrini

CAPITOLO XIII
da Maurice-Cely Trevilian, 166 nel 1858. Stesso calcolo presso il giurista cattolico
messicano, Josè-Maria Gutierrez de Rozas, 167 nel 1835, che attendeva il secondo
avvento di Cristo nel 1848.
- 1843
dal pastore presbiteriano scozzese Archibald Mason, 168 nel 1820; dal teologo
anglicano e congregazionalista William Cuninghame, 169 nel 1826; dal pastore
londinese Joshua William Brooks, 170 da un gruppo di teologi presbiteriani scozzesi
tra cui Henry Drummond, 171 dal pastore londinese Thomas Shuttleworth
Grimshawe, 172 pastore congregazionalista inglese Thomas Keyworth, 173 dal
newyorkese Randolph Elwood Streeter, 174 dal predicatore Edward-Thomas
Vaughan, 175 dal pastore londinese Thomas White, 176 nel 1828; dal teologo e pastore
anglicano irlandese William Digby, 177 nel 1831; dal pastore anglicano irlandese
Edward Newenham Hoare, 178 nel 1833; dal pastore metodista americano Josiah
Litch, 179 nel 1838; dal predicatore mericano David Campbell, 180 nel 1840; da
165 WOLFF Joseph, Researches and Missionary Labours, London 1855, pp. 258-262.
166 TREVILIAN Maurice Cely, To Terion. A Dissertation on the History of the Beast as derived from the Prophet
Daniel and John, London 1858, p. 402.
167 ROZAS-GUITIERREZ José Maria de, Consulta a los sabios sobre la aproximacion de la segunda venida de Nuestro
Signeur Jeus Christo, Toluca 1835, pp. 66,69,114.
168 MASON Archibald, The Church’s Happy Prospect, and the Christian’s Present Duty: Containing an Inquiry ... in
Five Discourses: With an Appendix to the Discourse on the Prophetic Numbers. Also Two Essays on Daniel’s
Prophetic Number of 2300 Days, and on the Christian’s Duty to Inquire Into the Church’s Deliverance, New edition,
Glasgow 1820, pp. 23,59; 2 a ed., Newburgh 1820, pp. 21,54.
169 CUNINGHAME William, The Scheme of Prophetic Arrangement of the Rev. Edward Irving and Mr. Frere Critically
Examined, London 1826, pp. 80,81. Dissertation on the Seals and Trumpets, London 1832, pp. 277-287. The Jubilean
Chronology of the 7 th Trumpet of the S.R. Noyer, vol. I, 1890, pp. 356,357; Apocalypse, Glasglov 1834, p. 2.
170 BROOKS Joshua William, The Investigator and Expositor of Prophecy, vol. I, London 1828, pp. 314-317.
171 DRUMMOND Henry, IRVING Edward, e altri, Dialogues on Prophecy, vol. I, London 1828, pp. 314-317.
172 GRIMSHAWE Thomas Shuttleworth, Lectures on the Future Restoration and Conversion of the Jews, London 1843.
173 KEYWORTH Thomas, A Practical Exposition of the Revelation of Saint John, to Which Are Appended Tabular
Views of the Revelations, Together With Those Part of Daniel Which Correspond Thereto, London 1828, p. 74.
174 STREETER Radolph Elwod, Daniel the beloved of Jehovah, Brooklynn, New York 1928.
175 VAUGHAN Edward Thomas, The Church’s Expectation: A Sermon on the Second Advent of the Lord Jesus Christ.
Preached Before the Leicestershire District Committee of the SPCK, ... 1827, Leicester 1828, pp. 52-61.
176 WHITE Thomas, Diagram and Observations Intended to Illustrate the Arrangement and Assist the Exposition of
the Apocalypse, in Papers Read Before the Society for the Investigation of Prophecy, London 1828, p. 125.
177 DIGBY William, A Treatise on the 1260 Days of Daniel and Saint John: Being an Attempt to Establish the
Conclusion That They Are Years; and Also to Fix the Date of Their Commencement and Termination, Dublin 1831,
pp. 8,9.
178 HOARE Edward Newenham, The Christian Herald, vol. IV, Dublin 1833.
179 LITCH Josiah, The probability of the Second Advent of Christ about A.D. 1843, Boston 1838; Prophetical
Exposition, vol. I, Boston 1842.
180 CAMPBELL David, Illustrations of Prophecy: particularly the evening and morning vision of Daniel, and the
apocalyptic visions of St. John, Boston 1840, pp. 82,83; 2ª ed., 1841. In The judgment period preparatory to the
establishment of the Kingdom of Heaven. Bangor, Me, 1886, p. 176 considera i 2300 giorni letteralmente; a p. 174,
l’11° corno di Daniele 7 è spiegato come l’anticristo futuro; e a p. 195, la 70 a settimana nella prospettiva escatologica.
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Quando la profezia diventa storia