Flavius Josèphe, table des matières

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Flavius Josephe, ANTIQUITES JUDAÏQUES, XI [94] Cf. Ant. XII, 5,5. [95] Ce renseignement parait authentique, au moins en ce qui concerne l'existence de colonies militaires Samaritaines dans le Haute Egypte, analogues à celles des Juifs dans le Delta (un village Samareia existait au Fayoum). Mais leur établissement ne date sûrement que du temps des Ptolémées ; cf. d'ailleurs livre XII, i, 1.
Flavius Josephe : Antiquités judaïques, XII RETOUR À L’ENTRÉE DU SITE ALLER A LA TABLE DES MATIERES DE FLAVIUS JOSEPHE AVANT-PROPOS - LIVRE I - LIVRE II - LIVRE III - LIVRE IV - LIVRE V - LIVRE XI - LIVRE XII - LIVRE XIII - LIVRE XIV - LIVRE XV texte numérisé et mis en page par François-Dominique FOURNIER LIVRE 12 I Flavius Josèphe ANTIQUITES JUDAÏQUES Querelles successives d’Alexandre. Prise de Jérusalem par Ptolémée Sôter. Captifs et garnisaires juifs en Égypte ; disputes entres Juifs et Samaritains. 1. Alexandre, roi de Macédoine, après avoir brisé l'hégémonie des Perses et réglé de la façon qui a été dite plus haut les affaires de Judée, perdit la vie. Son empire étant tombé aux mains de nombreux successeurs, Antigone devint roi d'Asie, Séleucus de Babylone et des peuples environnants, Lysimaque gouverna l'Hellespont, Cassandre eut la Macédoine, et Ptolémée, fils de Lagos, reçut l'Egypte. Leurs discordes et leurs ambitions rivales, au sujet du pouvoir, causèrent de continuelles et longues guerres ; les villes en souffrirent et perdirent nombre de leurs habitants dans les combats : ainsi la Syrie tout entière, du fait de Ptolémée, fils de Lagos, alors appelé Sôter (Sauveur), supporta des maux qui démentaient le surnom de son roi. Celui-ci s'empara aussi de Jérusalem par ruse et par surprise : il vint en effet le jour du Sabbat dans la ville comme pour offrir un sacrifice, et sans que les Juifs fissent la moindre opposition, car ils ne le supposaient pas leur ennemi. Profitant de ce que, sans défiance et en raison du jour même, ils étaient inactifs et insouciants, il se rendit facilement maître de la ville et la gouverna durement. Ce récit est confirmé par Agatharchidès de Cnide, qui écrivit l'histoire des diadoques, et qui nous reproche notre superstition, prétendant qu'elle nous a fait perdre notre liberté : « Il y a, dit-il, un peuple appelé le peuple juif, qui, possédant une ville forte et grande, Jérusalem, la vit avec indifférence passer au pouvoir de Ptolémée, pour n'avoir pas voulu prendre les armes, et souffrit, grâce à une intempestive superstition, un
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