Flavius Josèphe, table des matières

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Flavius Josephe, ANTIQUITES JUDAÏQUES, livre 1 [220] Genèse, XXV, 12 ; I Chroniques, I, 29. [221] En hébreu : Adbeèl. [222] En hébreu : Mibsam. [223] Hébreu et dans LXX : Douma. [224] En hébreu : Misma'. [225] En hébreu : Massa. [226] En hébreu : Hadad. [227] Hébreu et dans LXX : Kedma. [228] Genèse, XXII, 1. [229] En hébreu : Môria. Dans l'Écriture (Gen., XXII, 2), il est question seulement d'une montagne qui se trouvait dans le pays de Môria. L'expression « mont de Môria » ne se rencontre que II Chron., III, 1, pour indiquer la montagne du Temple. Josèphe identifie plus bas ces deux montagnes, de même que la tradition (Gen. R., LV). [230] Le Midrash dit aussi qu'Abraham prit bien soin de cacher à Sara le but réel de son départ avec Isaac. Dans Tanhouma (sur Gen., XXII, 4), Abraham dit à Sara qu'il emmène Isaac dans un endroit où on fera son instruction. [231] Au lieu de David on attendrait Salomon. [232] Nous suppléons ces mots nécessaires au sens et que le copiste a oubliés [T. R.] [233] Bien entendu, tout ce discours est imaginé par Josèphe : on ne lit rien de semblable dans la Bible. [234] Genèse, XXIII, 1. [235] Hébreu et dans LXX : Ephrôn. [236] Genèse, XXV, 1 ; I Chroniques, I, 32.
Flavius Josephe, ANTIQUITES JUDAÏQUES, livre 1 [237] En hébreu : Zimran. [238] En hébreu : Yok•an. [239] En hébreu : Yi•bak. [240] En hébreu : Souah. [241] Par inadvertance, sans doute, Josèphe a remplacé ici par Souah le Yok•an de la Genèse. [242] En hébreu : Seba. [243] Hébreu et dans LXX : Dedan. [244] L'hébreu donne un autre ordre : Assourim, Letou•im, Leoumim. [245] Dans le texte hébreu, c'est Madian et non Madan. [246] En hébreu : 'Efer. [247] En hébreu : Abida. [248] En hébreu : Elda’a. [249] Frag. hist. graec., III, 214, n° 7. [250] Genèse, XXIV, 1. [251] On a déjà vu que ce fils s'appelait Bathouël (VI, 5). [252] C'est contraire au récit biblique. [253] Genèse, XXV, 8. [254] Genèse, XXV, 21. [255] Josèphe est ici en désaccord avec l'Écriture : Abraham était encore vivant à ce moment; il fallait dire « après la mort de Sara ».
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