Flavius Josèphe, table des matières

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FLAVIUS JOSEPHE : Antiquités judaïqyues (livre 3) comment ce nom de ville a pu devenir dans Josèphe le nom de la mère d'Abimélech, alors que la Bible assigne à celle-ci Sichem pour origine. D’après A. Mez (Die Bibel des Josephus, Bâle, 1895, p. 43 et suiv.), il faudrait supposer que Josèphe avait sous les yeux dans sa Bible grecque une notice, aujourd'hui perdue, qui établissait une relation entre la mère d'Abimélech et la ville d'Arouma, contredisant ainsi Juges, VIII, 31. Selon une hypothèse que nous propose M. Israël Lévi, Josèphe a peut-être trouvé le nom de Arouma dans le Livre des Jubilés, qui parait avoir embrassé toute l'histoire des Israélites et qui s'ingénie à donner aux personnages anonymes de la Bible des noms de fantaisie. [170] Juges, IX, 1. [171] On a supposé avec raison qu'il y avait ici dans le grec une lacune. D'après Juges, IX, 4, il doit manquer à peu près ceci : « Abimélech enrôla des misérables, etc. » La phrase grecque telle qu'elle nous a été transmise n'est pas même correcte. [172] Juges, IX, 7. [173] Dans l'Écriture, c'est à l'olivier que les arbres s'adressent d'abord. [174] Juges, IX, 16. [175] Ibid., 22. [176] Dans la Bible il est bien dit qu'Abimélech fut renversé après trois ans de règne, mais nullement que cet événement ait suivi de près la fête où Jôtham fit son discours. Ces deux renseignements seraient d'ailleurs contradictoires, et l'on peut supposer que les mots grecs sont interpolés [T. R.] [177] Juges, IX, 30. [178] La Bible ne donne pas de motifs à l’expulsion de Gaal. [179] La Bible parle d'une tour. [180] Mille seulement dans l'Écriture. [181] Juges, IX, 50.
FLAVIUS JOSEPHE : Antiquités judaïqyues (livre 3) [182] Hébreu : Thébeç. [183] Juges, X, 3. [184] Josèphe ne parle pas du juge Thôla que la Bible place entre Abimélech et Yaïr (Juges, X, 1-2) et à qui elle attribue un gouvernement de vingt-trois ans. [185] Juges, X, 6. [186] La Pérée est la partie de la Terre Sainte située à l'orient du Jourdain : il semble donc peu probable que les Philistins, habitants de la côte, aient pris une part quelconque à la conquête de ce pays. Leur mention dans la Bible (Juges, X, 7) et dans Josèphe semble donc résulter d'une erreur [T. R.] [187] Juges, X, 17. [188] Hébreu : Yiphtah. [189] Juges, XI, 1 [190] Ibid., 11. [191] Hébreu : Miçpa. [192] Le texte est corrompu. [193] Juges, XI, 30. [194] Hébreu : Minnit. [195] La tradition flétrit, en effet, le vœu imprudent de Jephté (Gen. Rabba, LX). Cf. plus loin, chap. XI, 5, la note sur la maison d’Ithamar. [196] Juges, XII, 1. [197] Ibid., 7. [198] L'Écriture ne connaît pas ce nom.
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