Flavius Josèphe, table des matières

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ANTIQUITES JUDAÏQUES [109] Singulier détail, ajouté par Josèphe. [110] C'est-à-dire le pays des Philistins. [111] I Maccabées, 12, 35-38. Les passages, relatifs à la campagne de Démétrius contre les Parthes, proviennent d'une autre source. [112] Pas dans cet ouvrage. [113] I Maccabées, 12, 39-45. [114] I Maccabées, 12, 46-51. [115] I Maccabées, 12, 52 - 13, 6. [116] Texte altéré. [117] I Maccabées, 13, 7-11. [118] Est-ce le même que celui qui était appelé plus haut (v, 7) MattayÛaw ƒAcalÅmou ? Quelques mss. de I Maccabées ont ici MattayÛan. [119] Contresens de Josèphe. I Maccabées dit : il (Jonathas) resta à Jopé pour la garder. [120] I Maccabées, 13, 12-20. [121] El-Hadilé, à l'est de Lydda. [122] Plus exactement (Maccabées, 15) de l'argent qu'il devait au roi en raison de ses gouvernements. [123] Tout ce discours est imaginé par Josèphe. Ce procédé de Simon est extrêmement suspect. [124] Les mss. de Josèphe ont DÇra, Maccabées …Advra. C'est peutêtre cette dernière ville (infra, x, 1) que Mnaséas appelait DÇra dans le fragment cité par Josèphe, C. Apion, II, § 116. (Notons au passage
ANTIQUITES JUDAÏQUES que le verset 20 de Maccabées est omis dans la traduction de Kautzsch). Adora est à une dizaine de kil. à l’O. de Hébron. [125] I Maccabées, 13, 24-30. [126] Basxam‹ dans Maccabées. Site inconnu (en Galaad). [127] Comme cette phrase est prise dans Maccabées on peut se demander si le monument subsistait encore vraiment au temps de Josèphe. La même observation s'applique à la remarque identique d'Eusèbe (Onamast., p. 281 Lag.). [128] Cette phrase, ajoutée par Josèphe, est incomplète ou altérée ; on lit : Žrxurateævn (ou Žrxierateæsaw) ¨th t¡ssara prostŒw toè g¤nouw. La mort de Jonathas se place en 143 (Maccabées, 13, 41) ; il avait pris la robe de grand-prêtre en 153 (Maccabées, 10, 21) ; Josèphe avait donc probablement écrit ø¡xa, d'où le copiste aura fait ÷ c'est-à-dire 4. [129] I Maccabées, 13, 41-42 (= Josèphe jusqu'à ...environnaient.). A partir de là Josèphe paraît suivre une autre source, quoique I Maccabées mentionne la prise de « Gaza » (Gazara) (43-48) et celle de la citadelle de Jérusalem (49-51), mais non sa démolition. [130] Josèphe prend ici Assyriens comme synonyme de Syriens. L'ère des Séleucides (équinoxe d'automne 312 av. J.-C.) a d'ailleurs pour origine l'occupation par Séleucus Nicator de Babylone et non de la Syrie. L'an 170 Sél. correspond à 143/2 av. J. C. [131] A partir d'ici Josèphe n'a certainement pas connu la suite de I Maccabées, dont il s'écarte notablement dans son récit, d'ailleurs très abrégé, du principat de Simon. L'observation en a déjà été faite par Whiston et Ewald ; elle est longuement développée par Destinon, Die Quellen des Flavius Josephus, p. 80 suiv. Il semble d'ailleurs que le dernier chapitre de I Maccabées (depuis xiv, 16) soit une addition postérieure, comme l'a vu Destinon. Pour la fin du XIII e livre, Josèphe parait avoir combiné, comme précédemment, un ou plusieurs historiens hellénistiques (Posidonius, Strabon, Nicolas) et des documents spécialement juifs, consistant principalement en anecdotes édifiantes ou miraculeuses, avec un goût pour les détails atroces ; plusieurs de ces anecdotes sont conservées indépendamment dans la
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