Flavius Josèphe, table des matières

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Flavius Josèphe : Contre Apion - livre 2. [144] Cette observation, qui n'est guère à sa place, parait provenir du contexte de la source de § 169. Il est sans doute fait allusion à Timée 28 c, où Platon déclare qu'il est impossible de communiquer à tout le monde la nature véritable du démiurge. [145] Cicéron, Pro Flacco, 63, admire les Spartiates pour être restés fidèles jusqu'à son temps aux lois reçues sept siècles auparavant. Moins hyperbolique, Plutarque fait valoir comme un exemple exceptionnel de stabilité politique que Sparte a observé pendant cinq siècles la constitution de Lycurgue sans autre changement que l'institution des éphores (Lycurgue, 30). [146] Josèphe a déjà indiqué plus haut I, § 36 que l'intervalle qui sépare son époque de celle de Moïse et d'Aaron est de deux mille ans. Ce chiffre qui excède de 200 environ celui qui résulte des données chronologiques précisas disséminées dans les Antiquités et la Guerre, se retrouve chez Philon (Eusèbe, Praep. Ev., VIII, 7, 357 b) et est sans doute emprunté à la source des Hypothetica. [147] Cf. Nicolas de Damas, fr. 114, 1 ; Elien, Var. Hist., VI, 6, etc. [148] Allusion notamment à l'affaire de Sphactérie. [149] Allusion à Exode, xxii, 28, verset que les Septante interprètent ~ et qui est entendu dans le sens indiqué par Philon, Vit. Mos., III, 26 § 205 ; De Monarch., p. 818, § 7 ainsi que par Josèphe lui-même, Ant., IV, 207 (voir la note sur ce passage). On peut aussi rapprocher Exode, xxiii, 13 : « Vous ne prononcerez point le nom d'autres dieux ». [150] Les Titans. [151] Allusion à la scène de l'Iliade, A, 399. [152] Héphaïstos. [153] Athénée. [154] Arès.
Flavius Josèphe : Contre Apion - livre 2. [155] Apollon. [156] Apollon et Artémis. [157] Allusion au célèbre épisode de l'Ida, Iliade, Y, 329 suiv. [158] Poséidon, Apollon, les Titans. [159] C'est la traduction normale de ŽpotropaÛouw, mais à lire la phrase suivante il semble bien que Josèphe ait pris ce mot au sens passif « dieux à détourner » qui ne se rencontre qu'avec des termes abstraits, idée, spectacle, calomnie, etc. (Thackeray). [160] Nous laissons de côté les gloses qui encombrent le texte du Laurentianus, §§ 253 et 254. [161] Texte obscur. [162] République, II in fine ; III, 398 A. [163] Sur Platon imitateur de Moïse, v. supra. note à II § 168. [164] Lois, XII, 949. [165] Josèphe a déjà indiqué (II, § 148) qu'Apollonios reprochait aux Juifs leur misanthropie. [166] Pour cette locution, cf. I, § 255. [167] Une meule, d'après la leçon du Laurentianus. [168] Au milieu du iv e siècle (Démosthène, XIX, 285 ; et schol., XXXIX, 2 ; XL, 9. Denys d'Halicarnasse, Dinarch., 11). Elle avait introduit des mystères phrygiens. [169] Hérodote IV, 76-7 [170] Allusion aux incendies de temples et aux attentats contre jeunes filles et jeunes garçons dont Hérodote (VI, 32) accuse les Perses.
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